Apostolic letter Motu Proprio of Pope John Paul II.

Vatican II was a seminal council, both an end and a beginning. It left behind intuitive perceptions in need of precise articulation and pointed to theological values in need of structural support. Bearing in mind that Vatican II was the conclusion of one era and the opening of another, Ladislas Orsy insists that the task of the church is to continue 'with both creative insights and critical debates. Creative insights, though never the final answer, are the indispensable stages of development that emerge as we undertake the holy exercise of trying to imagine the best possible state of the church. Creative insights demand that we think anew our perceptions of some challenging aspects of reform: the people of God, unity of Christians, communion, development, freedom, role of the laity. Creative insights emerge within the crucible of the debating community 'the sensus fidei at work to discern the true from the false with regard to such challenging things as infallibility and indefectibility of the church, synodality, collegiality, ecumenism. Receiving the Council is a gift from a highly renowned and deeply respected canon lawyer and theologian who was an eye witness to Vatican II. It is filled with well-articulated questions and intelligent insights as well as prudent proposals for good structures in the house of God" that is the church. Ladislas Orsy, SJ, is a professor of law at Georgetown University, where he teaches Roman Law, History of Philosophy of Law, and Canon Law. During the council he was professor of canon law at the Gregorian University in Rome, then taught theology at Fordham University and canon law at The Catholic University of America. He is the author of Theology and Canon Law as well as eight other books and more than 200 articles. The main intent of his writings is to keep the spirit of the council alive.

Includes bibliographical references (pages 238-245) and index.

With an equal emphasis on every word in the title—and with a distinctly American perspective—Himes and his distinguished associate editors and contributors, have assembled the most thorough and authoritative assessment of modern Roman Catholic social teaching to date, likely to remain the touchstone volume for decades. This culmination of many years of effort by twenty stellar scholars has produced a reference work for anyone interested in understanding or studying the key documents that comprise the central corpus of Catholic social teaching. In addition to interrogations of the major documents, this volume provides an understanding of the biblical and philosophical foundations of Catholic social teaching, addresses the doctrinal issues that arise in such a context, and explores the social thought leading up to the "modern" era, generally accepted as beginning in 1891 with the publication of Pope Leo XIII's Rerum Novarum. Finally, there is a review of how Catholic social teaching has been received in the United States, and an informed look at the shortcomings and questions that future generations must address. By any standard, Modern Catholic Social Teaching is a remarkable work—intellectually rigorous and deeply faithful, it provides accessible and thought-provoking insights into the heart of a belief tradition that every Catholic will find invaluable.

The Inquisition ceased burning and torturing heretics in the 18th century; A milder punishment awaits the dissidents today, principally excommunication or banishment from official teaching positions. Paul Collins has discovered- through his own experience and extensive research that the impact of the Vatican's investigations, through the Congregation for the Doctrine of the Faith, can be quite profound. Collins is the controversial Australian Catholic priest recently investigated by the Vatican for alleged heresy. He served the Church for 33 years and is generally esteemed for his dry wit and his ability to make his vocation accessible a trait many appreciated in an increasingly secular world. The Vatican, however, views Collins's less than reverential views as heretical and has been investigating him since 1997, when Collins' book Papal Power was singled out for supposed "doctrinal problems."The Modern Inquisition, compiled over the four years that the mysterious and secretive CDF deliberated on Collins' work, brings together the stories of others who have also been pursued, condemned, or vilified by the CDF. Here are seven fascinating accounts of how the modern Inquisition operates what it is like to be accused by anonymous informers, investigated in secret, and tried at arms length with no recourse to appeal.

"In this revision of his already classic text, William May shows us once again the wisdom of the Catholic Church's moral tradition in its application to contemporary bioethics. Illuminating and engaging -- and with the attention to nuance that marks all of May's writing." -- Edward J. Furton, M.A., Ph.D., Ethicist and Director of Publications, The National Catholic Bioethics Center "With so much bioethical thinking supporting the 'culture of death,' I can think of no better champion of a 'culture of life' than Professor William E. May. Professor May has given us a book which is useful not only for its masterful summery of the moral magisterium on bioethics, but also for its treatment of such issues as contraception, artificial reproduction, the care of the dying, human experimentation, and the definition of death and organ transplants." -- Dr. Mark S. Latkovic, Associate Professor of Moral Theology, Sacred Heart Major Seminary What the Church teaches -- and why -- on issues of euthanasia, in vitro fertilization, genetic counseling, assisted suicide, living wills, persistent vegetative state, organ transplants, and more.

A study of Pope Benedict XVI’s three encyclicals, Deus caritas est, Spe salvi, and Lumen fidei (drafted for Pope Francis) on the theological virtues, faith, hope, and charity.