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This fourth volume written by Heidi Heiks is dedicated to the prophetic periods of Daniel and Revelation. It addresses twenty objections and other issues that Heiks feels demand clarification. All objections are for the years and events connected to AD 508 and AD 538. Readers will find that Heiks clarifies documentation and resolves all the best arguments brought against what he considers, and has presented as, correct interpretation. The author also includes the Source Books’ bibliographies, which are a great resource for any scholar, historian, or layperson doing research.

Title for the series supplied by the cataloger.

The events of the year 1798 and what followed immediately afterward are of great interest to students of history and prophecy. In this collection of primary and secondary documents compiled shortly thereafter, Brother Heiks has filled out the events surrounding the captivity of Pope Pius VI and the setting up of the Roman Republic through the eyes of those who participated in those events at the time. One can follow this course of events in intimate detail through the witness of those who favored such a change and those who did not. All of this makes the importance of those events much more clear and Brother Heiks is to be congratulated for bringing together these remarkable sources that provide so much detail in their witness. William H. Shea, MD, Ph.D. Former Professor: Old Testament Department Seminary, Andrews University Former Associate: Biblical Research Institute General Conference of Seventh-day Adventists

In the Hebrew of the Old Testament the word tamid is used as an adverb, which modifies a verbal motion, to point out that the action goes on regularly, consistently or continually--daily at regular, repeated intervals. It is never used of an object or action in the most holy place, where the priest ministered only once a year. Nor is it ever used of pagan worship or the use of idols. It is used almost thirty times in connection with the tabernacle in the wilderness and the temple of Jerusalem--always referring to some action the priest carried out in its courtyard or in the holy place. The question, then, is what single word or phrase can encompass all of these regular priestly activities in both areas? The daily, which was followed once a year by the yearly or annual ministration in the Most Holy Place. Since these earthly functions were a typological model of what takes place in the heavenly sanctuary, its connection there shows that it belongs to the heavenly mediation and intercession of Christ on behalf of his earthly children. --William H. Shea, Ph.D. Retired Professor: Old Testament Department Seminary, Andrews University Retired Associate: Biblical Research Institute, General Conference of Seventh-day Adventists

A collection of prayers and information to help learn, renew, teach and live the risen life of Jesus Christ in the Catholic Church.