Do you know when César Vallejo was born? Was he a communist or a lapsed Catholic, or both? Do you know what he died of? Did you know that a new collection of hand-written manuscripts has been recently discovered in Montevideo? You may not know the answer to all these questions (some of them may be unanswerable) but this book will help you to identify and compare the competing answers. It describes and evaluates the manuscripts, editions, books, collections of essays, articles, translations, and doctoral theses written about Vallejo by a wealth of scholars since Vallejo's death on Good Friday 1938.

Dans le sillage des travaux incontournables de David Baguley sur Zola et le Naturalisme, le recueil intitulé Naturalisme et excès visuels: pantomime, parodie, image, fête. Mélanges en l’honneur de David Baguley cherche à éclairer l’esthétique naturaliste d’une lumière nouvelle, à travers le concept d’excès. Un excès naturaliste qui devient synonyme, tout à tour ou simultanément, de théâtralisation, de surcodage, de débordement des cadres génériques et/ou littéraires. À l’intérieur comme à l’extérieur du mouvement littéraire naturaliste, il s’agit de mettre en évidence certaines énergies naturalistes à travers quatre grandes pistes ou articulations qui n’ont été que peu abordées ensemble par la recherche: celles de pantomime, de parodie, d’image et de fête. Chacune de ces facettes va, à sa façon, permettre d’affirmer ou de réaffirmer la prédominance de l’excès, du corporel, du visuel, inscrits au cœur d’une esthétique naturaliste foncièrement moderne.

The first 'Kolloquium zur Wissenschaftsgeschichte der Romanistik' (Trier 1975) was held to commemorate the hundredth anniversary of the death of Friedrich Diez, the founder of Romance philology. The colloquium offered Romanists and historians of linguistics the opportunity for intense discussion, which is continued in the papers in this volume.

Edited by Anna Balakian, this volume marks the first attempt to discuss Symbolism in a full range of the literatures written in the European languages. The scope of these analyses, which explore Latin America, Scandinavia, Russia, Poland, Hungary, Serbia, Czechoslovakia, and Bulgaria as well as West European literatures, continues to make the volume a valuable reference today. As René Wellek suggests in his historiographic contribution, the fifty-one contributors not only make us think afresh about individual authors who are “giants,” but also draw us to reassess schools and movements in their local as well as international contexts. Reviewers comment that this “copious and intelligently structured” anthology, divided into eight parts, traces the conceptual bases and emergence of an international Symbolist movement, showing the spread of Symbolism to other national literatures from French sources, as well as the symbiotic transformations of Symbolism through appropriation and amalgamation with local literary trends. Several chapters deal with the relationships between literature and the other arts, pointing to Symbolism at work in painting, music, and theatre. Other chapters on the psychological aspects of the Symbolist method connect in interesting ways to a vision of metaphor and myth as virtually musical notation and an experimental emphasis on the play afforded by gaps between words. The volume is “a major contribution” to “the most significant exponents” and “essential themes” of Symbolism. The theoretical, historical, and typological sections of the volume help explain why the impact of this important movement of the fin-de-siècle is still felt today.