Grounded spiritual practice is a necessary part of working responsibly with spiritual and soul growth. Clearing, protection and grounding are the cornerstones of healthy spiritual, psychic and personal practice. They also have an impact on your everyday life, even if you are not following your spiritual path as yet. With the pace of life speeding up all the time, the many signposts, guides and answers to our questions can be easily missed. Achievable Enlightenment gives you explanations and information on topics that can make a difference in your life. Grounded spiritual practice is a necessary part of working responsibly toward spiritual and soul growth and is the cornerstone of healthy psychic and personal practice. Clearing, protecting and grounding are ways to cleanse or reset your energy so that your experiences, moods and feelings are not controlled by outside influences. With a combination of new knowledge and unique exercises, you can really embrace grounded spiritual practice. Your tests in life are part of a greater plan. Gaining insight into why you chose to incarnate can encourage you to make the most of your souls experience, optimizing your health for mind, body and spiritual living. You wont be alone as Achievable Enlightenment invites you to bring your whole family along, with exercises especially for your children.

The Omnidoxy is the founding treatise of the Astronist religion and was solely authored by the philosopher and religious founder, Cometan. Partitioned into twelve disquisitions, each of which are further divided into hundreds of discourses, which are themselves titled by those which are known as rubrals, The Omnidoxy has been codified according to a unique writing structure known as insentence. The Omnidoxy not only forms the foundations of Astronism, but it remains the primary modern contributor and the book that ignited the establishment of the Astronic tradition of religion which encompasses the philosophy of Astronism. Introducing brand new philosophical concepts such as cosmocentricity, reascensionism, transcensionism, and sentientism amongst many others, The Omnidoxy remains the principal signifier of a new era in philosophy. The Omnidoxy births hundreds of new belief orientations, schools of thought, neologisms, disciplines of study, theories, and concepts which, when combined and considered collectively, have formed the basis of Astronism. The authorship of The Omnidoxy rests with the single individual philosopher, Cometan who began writing The Omnidoxy at the age of seventeen driven by what he terms as personal inspiration. The historical origination of The Omnidoxy rests in its authorship by Brandon Taylorian during early 21st century England, specifically in the northern county of Lancashire. Like in all textual criticism, the timing and location of the codification of The Omnidoxy is integral to understanding why and how it was written, especially by considering the influential factors impacting Taylorian during his construction of the text, particularly the cultural, political, religious, and social contexts of Taylorian's personal life and of wider society at the time. This forms an important branch of study within omnidoxicology known as omnidoxical criticism, or omnidoxical exegesis in which scholars study and investigate The Omnidoxy in order to discern conclusive judgements inspired by how, where, why, by whom, for whom, and in what circumstances The Omnidoxy was written.

Enlightenment is the last host. Beyond it, all boundaries disappear, all experiences disappear. Experience comes to its utmost in enlightenment; it is the very peak of all that is beautiful, of all that is immortal, of all that is blissful -- but it is an experience. Beyond enlightenment there is no experience at all, because the experiencer has disappeared. Enlightenment is not only the peak of experience, it is also the finest definition of your being. Beyond it, there is only nothingness; you will not come again to a point which has to be transcended. Experience, the experiencer, enlightenment -- all have been left behind. You are part of the tremendous nothingness that is infinite. This is the nothingness out of which the whole existence comes, the womb; and this is the nothingness in which all the existence disappears.

Immerse yourself into the most famous writings of Cometan; The Twelve Grand Disquisitions. This is where Astronism and the philosophership of Cometan truly began. The Core Omnidoxy publication compiles together the twelve disquisitions that form the "core" of the Omnidoxy. These disquisitions are the text's beating heart and they have held an incomparable impact on the development of Astronism. Buy your copy of Core Omnidoxy today and get all twelve disquisitions in just one book! Here's what is included in this publication: The Monodoxy: The Principles of The Aesthetic Cosmos The Duodoxy: The Principles of The Logical Cosmos The Tridoxy: The Principles of Aid & Stewardship The Tetradoxy: The Principles of Justice & Patience The Pentadoxy: The Principles of Ambition & Enlightenment The Hexadoxy: The Principles of Ontology & Perception The Septidoxy: The Principles of Cosmic Exploration The Octadoxy: The Principles of Advancement & Eschatology The Nonodoxy: The Principles of Epistemology & Ethics The Decadoxy: The Principles of Space & Time The Hendecadoxy: The Principles of Peace & Acceptance The Dodecadoxy: The Principles of Imagination & Freedom

Explores and explains the fundamental difference between psychology, therapy and meditation. "Enlightenment” in Western cultures has long been associated with the 18th century movement that brought about a new “age of reason.” As Zen, Buddhism, and other eastern wisdom traditions have captured the imagination of the West, “enlightenment” has come to be known as a specific state of consciousness attained by an individual on a spiritual or meditative path. However, the Judeo-Christian context, with its belief in a divine power “out there” and separate from the individual, hinders most Westerners’ ability to comprehend “enlightenment” in the Eastern sense. Our theistic conditioning leads to such common misunderstandings as perceiving enlightenment as the attainment of supernatural powers, or as something achievable only by those who are somehow “special.” In this work, Osho deconstructs these misunderstandings and offers a radically different view of enlightenment, freed from all spiritual and religious beliefs – including the distortions of asceticism and renunciation that have arisen in Eastern and Western cultures both. Taking the reader step by step through the history of how both East and West have approached the mysteries of the human mind and spirituality, Osho offers a simple science of consciousness that he calls “the psychology of the buddhas.” It is a science that in very clear terms shows how one can, through awareness and taking full responsibility for one’s life, go beyond all limited belief systems, habits, and superstitions of the mind. That process, he says, brings us back to our nature – and that is enlightenment.

John Gray is the bestselling author of such books as Straw Dogs and Al Qaeda and What it Means to be Modern which brought a mainstream readership to a man who was already one of the UK's most well respected thinkers and political theorists. Gray wrote Enlightenment’s Wake in 1995 – six years after the fall of the Berlin Wall and six years before the terrorist attacks on the World Trade Center. Turning his back on neoliberalism at exactly the moment that its advocates were in their pomp, trumpeting 'the end of history' and the supposedly unstoppable spread of liberal values across the globe, Gray’s was a lone voice of scepticism. The thinking he criticised here would lead ultimately to the invasion of Iraq. Today, its folly might seem obvious to all, but as this edition of Enlightenment’s Wake shows, John Gray has been trying to warn us for some fifteen years – the rest of us are only now catching up with him.

Preface This combined narrative dialogue and play is about the uncreated, unborn and undying transcendent Self of God-consciousness and Buddha-nature. It describes an odyssey of transcendent Consciousness Awakening and Remembrance, as viewed from transpersonal and primarily post-metaphysical Onliness Way of Enlightenment perspective. The conversational interaction between the two characters of this book, which concerns their shared journey of transcendental Nondual Spirit-as-Spirit Consciousness Realization, is primarily intended to be read as a narrative dialogue. However, it is also created and structured in play format, and is intended to be presented to an audience as a play. And herein lies a formidable presentation problem. As a play, it almost certainly has a very limited audience appeal. In relation to the current content tastes of people of a general audience, the play has no scenes of violence, gun-play, murder, fighting, battles, sex scenes, yelling, screaming, car chases, flying saucers, and no bad guys versus good guys, monsters, vampires, aliens or cyborgs. The play simply involves the quiet dialogue between two characters over a sixteen year period, set in various scenic locations. So, speaking from the more cynical and pessimistic side of egoic self, I would say, to borrow the phrase of the burly “Mr. T” of the old TV series called “The A Team”, “I pity the fool” who tries to present this play to a general audience. This would almost certainly be a disaster. On the other hand, I suspect that there is a small, or should I say very small, and select audience of people who would variously enjoy and appreciate this play, and derive useful meaning and insight from it. So, speaking from the more optimistic and supportive side of egoic self, I would praise and encourage anyone, any producer, director, cast and crew, who had the courage, chutzpah, and theatrical nerve and skills to present this play to any audience, selective or otherwise.