As I pondered on a title for this book, I thought about my first life and work experience in Africa. How I suffered several severe cases of malaria, how difficult it was to adjust to the hot humid climate and the discouragements from my relatives and friends back home that I was in a wrong place to which I almost succumbed. The only thing that made me stay was a sense of duty to the other five Jesuits working with me. As this mission was only new I did not want to demoralize any of them. This decision has later proven to be one of the best decisions I have ever made. All that experience brought many turns to my life in Africa, bringing me from Nigeria to Zambia to Ghana and back to Zambia again. These events were like accidents. Accidents are unexpected, unplanned and often painful. It was just an accident of history that the mission was just getting started and that it bad so few people on it. It might have been another accident of history that the Biafran War began just as I made my way to Nigeria that made it more difficult to recruit new members to the mission.. These accidents of history brought me to a painful decision to return to Nigeria when I didn't feel attracted to the prospect. Yet, this painful experience turned out to be a great blessing for me. I came to love the people and the continent more than I could ever have imagined, and found myself greatly enriched by the experience. It is this development in personal growth that I want to share with the reader. Cover Design by Danny Chiyesu

As I pondered on a title for this book, I thought about my first life and work experience in Africa. How I suffered several severe cases of malaria, how difficult it was to adjust to the hot humid climate and the discouragements from my relatives and friends back home that I was in a wrong place to which I almost succumbed. The only thing that made me stay was a sense of duty to the other five Jesuits working with me. As this mission was only new I did not want to demoralize any of them. This decision has later proven to be one of the best decisions I have ever made. All that experience brought many turns to my life in Africa, bringing me from Nigeria to Zambia to Ghana and back to Zambia again. These events were like accidents. Accidents are unexpected, unplanned and often painful. It was just an accident of history that the mission was just getting started and that it bad so few people on it. It might have been another accident of history that the Biafran War began just as I made my way to Nigeria that made it more difficult to recruit new members to the mission.. These accidents of history brought me to a painful decision to return to Nigeria when I didn't feel attracted to the prospect. Yet, this painful experience turned out to be a great blessing for me. I came to love the people and the continent more than I could ever have imagined, and found myself greatly enriched by the experience. It is this development in personal growth that I want to share with the reader. Cover Design by Danny Chiyesu

One hundred prayers for African Americans to use to help spiritually break off generational issues caused by slavery in the United States. By turning their wills over to God, and choosing to forgive past atrocities in their family's personal history, God-willing, the reader will begin to find release from specific trappings that have plagued their family for years.

This book evaluates the development of the Rhodesian Air Force during the Second Chimurenga or Bush War (1966-1980). Airpower in irregular conflict is effective at the tactical level because guerrilla warfare is not a purely military conflict. The Rhodesian Air Force was deployed in a war-winning versus a supporting role as a result of the shortage of manpower to deal with insurgency, and almost all units of the Rhodesian Security Forces depended on its tactical effectiveness. Technical challenges faced by the Air Force, combined with the rate of guerrilla infiltration and the misuse of airpower to bomb guerrilla bases in neighboring countries largely negated the success of airpower.

This book offers a detailed history of the development of teacher education in Zambia. Also analysed is the nature of education offered at different times and how the teacher and his/her education reflect this, arguing the need for a fundamentally new philosophy of education and a mode of teacher formation in line with it.

In this volume, Aurélien Mokoko Gampiot, a sociologist and son of a Kimbanguist pastor, provides a fresh and insightful perspective on African Kimbanguism and its traditions. The largest of the African-initiated churches, Kimbanguism claims seventeen million followers worldwide. Like other such churches, it originated out of black African resistance to colonization in the early twentieth century and advocates reconstructing blackness by appropriating the parameters of Christian identity. Mokoko Gampiot provides a contextual history of the religion’s origins and development, compares Kimbanguism with other African-initiated churches and with earlier movements of political and spiritual liberation, and explores the implicit and explicit racial dynamics of Christian identity that inform church leaders and lay practitioners. He explains how Kimbanguists understand their own blackness as both a curse and a mission and how that underlying belief continuously spurs them to reinterpret the Bible through their own prisms. Drawing from an unprecedented investigation into Kimbanguism’s massive body of oral traditions—recorded sermons, participant observations of church services and healing sessions, and translations of hymns—and informed throughout by Mokoko Gampiot’s intimate knowledge of the customs and language of Kimbanguism, this is an unparalleled theological and sociological analysis of a unique African Christian movement.

From the violent world of apartheid South Africa to the supposed immigrant haven of the United States, the people in Saunders’s debut story collection brave life’s big questions about connection, displacement, death, love, race, and justice. Grappling with feelings too disturbing to articulate, they turn to anthropology or math, music or cosmology, to make sense of the dissonance around them. More often than not, the only truth they find is that life is a complicated dance, and doing the right thing a moment by moment decision. In "We’ll Get to Now Later,” a guilt-stricken white South African immigrant confronts his apartheid past when he meets a Zulu dancer traveling with a circus in the United States. In "Pig Day,” an American teenager accidentally kills his best friend Nick, the son of a Romanian immigrant, and is co-opted by the bereaved father to build Nick’s coffin. In "A Sudden New City,” Heila, a frail and mentally faltering white South African grandmother, drives a tractor into a black crowd as revenge for her husband’s infidelity across the color line. In the tradition of Nadine Gordimer and Norman Rush, but with its own sense of comedy and metaphor, Blessings on the Sheep Dog is a first work by a master storyteller.