Excerpt from A True Discourse of the Present State of Virginia These boys would certainly have gone to Merchant Tay lors' School, where Edmund Spenser preceded them a gen cration earlier. It seems that Ralph went on to Oxford for a short spell, for a Ralph Hamor of London was admitted to Brasenose College in 1605, matriculated in 1606 at the age of seventeen and left without taking a degree. But the Latinized prose of the True Discourse is that of an educated man and I feel sure that this Ralph Hamor is our man. He refers to himself in the tract, written in 1614, as young in years and knowledge, and this would make him the not im probable age of twenty-five at that time. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Colonial Women examines the women-as-land metaphor in English colonial dramatic literature of the seventeenth century, and looks closely at the myths of two historical native female figures--Pocahontas of Virginia and Malinche of Mexico--to demonstrate how these two stories are crucial to constructions of gender, race, and English nationhood in the drama and culture of the period. Heidi Hutner's interpretations of the figure of the native woman in the plays of Shakespeare, Fletcher, Davenant, Dryden, and Behn reveal how the English patriarchal culture of the seventeenth century defined itself through representations of native women and European women who have "gone native." These playwrights use the figure of the native woman as a symbolic means to stabilize the turbulent sociopolitical and religious conflicts in Restoration England under the inclusive ideology of expansion and profit. Colonial Women uncovers the significance of the repeated dramatic spectacle of the native women falling for her European seducer and exploiter, and demonstrates that this image of seduction is motivated by an anxiety-laden movement to reinforce patriarchal authority in seventeenth-century England.

V. 1-3 include "Bibliographies of modern authors by Henry Danielson."

The True Story of Pocahontas is the first public publication of the Powhatan perspective that has been maintained and passed down from generation to generation within the Mattaponi Tribe, and the first written history of Pocahontas by her own people.