BERNARD DE GIVE, for many years a member of the Society of Jesus, was for eight years a seminary professor, first in Sri Lanka then in India, before pursuing oriental studies at Oxford, where he formed friendships with Tibetan monks. Since becoming a Trappist in 1972, the author has enjoyed meeting monks of other religions: Hindu Swamis, Jain ascetics, Buddhist monks and, above all, Tibetan Lamas. In 1977, a Benedictine and Cistercian Commission for Monastic Interreligious Dialogue (DIM - MID) was established, and it was under these auspices that the author was able to visit numerous Tibetan centres in Western Europe but also in India and in Tibet itself. The invasion of Tibet by the Chinese communists in 1950, followed by the voluntary exile of the Dalai Lama and large numbers of Tibetans, overturned the political and cultural circumstances of a country which, though fiercely isolated for centuries, now found itself suddenly propelled beyond its borders. This traditional culture thus became accessible to Westerners who were eagerly seeking a form of spirituality which corresponded to their needs and their anxieties. The author, though he has a most real sympathy towards the Dharma and its followers, is not a Buddhist, nor even a seeker. While stressing the 'obvious and considerable' doctrinal differences, he experiences an undeniable sense of encounter in depth with Tibetan Buddhists: 'The truest essence of the dialogue partners, especially when they are monks, encounters a kindred spirit. Whether in conversation or in silence, they find themselves in total dialogue.'

25 presentations on the spiritual life, with four major talks by H.H. the Dalai Lama.

The monastic experience demystifiedan essential guide to what its like to spend a week inside a Catholic monastery. A life of quiet, work and prayer, monasticism has been a part of the Christian spiritual tradition for over 1,700 years, and it remains very much alive today. This book offers you a personal encounter with daily life inside the Trappist Abbey of Gethsemani, Kentucky, as you might encounter it on a one-week retreat. Including a detailed guide to the monastic places in North America that receive visitors, as well as a detailed glossary, Making a Heart for God is an excellent introduction for anyone interested in learning about monastic spiritualityand it is also the perfect preparation for your first retreat experience. Whether youre simply curious about whats behind the mystery, or interested in experiencing it firsthand, this is the ideal handbook. Also included are a helpful glossary of terms and a listing of monasteries throughout North America that receive visitors.

A unique insider's account of day-to-day life inside a Tibetan monastery, The Sound of Two Hands Clapping reveals to Western audiences the fascinating details of monastic education. Georges B. J. Dreyfus, the first Westerner to complete the famous Ge-luk curriculum and achieve the distinguished title of geshe, weaves together eloquent and moving autobiographical reflections with a historical overview of Tibetan Buddhism and insights into its teachings.

"This pictorial biography of Thomas Merton - revised now for the fortieth anniversary of his death - tells the story of the extraordinary Trappist monk whose writings, including his classic autobiography, The Seven Storey Mountain, have exerted a profound influence on millions. Beginning with Merton's early life and conversion, his entry into the Abbey of Gethsemani, and his fame as an author, Forest explores his increasing search for solitude, his emergence as a prophetic voice of peace and social justice, and the dialogue with other religions that continued until his sudden death in 1968." --Book Jacket.

2022 Catholic Media Association first place award in biography How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.