How can we love the Lord our God with all our heart, soul, mind, and strength if we must separate our minds from our faith? asks Dr. Hugh Ross. In CREATION AND TIME, Dr. Ross provides a solution to the creation-date controversy that requires no compromise by either the scientist trusting in the facts of nature or the Christian holding to the inerrancy of Scripture.

A Time for Creation encourages us to praise God for his creation, take responsibility for our actions, repent of our misuse of natural resources and hear the voice of creation itself in our prayer. Drawing together texts from Common Worship with newly commissioned material, it offers liturgies for all times and occasions when there is a focus on creation - in daily prayer, services of the word, school assemblies, eucharistic celebrations and seasonal services to mark the agricultural year. It has been compiled by the Liturgical Commission of the Church of England and is designed to provide its parishes, schools and chaplaincies with a rich selection of resources for worship and prayer.

How were holidays chosen and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.

Solid biblical and scientific evidence that God created the universe in six twenty-four hour days about 6,000 years ago.

Finalist for the National Book Award!In this beautifully wrought memoir, award-winning writer John Philip Santos weaves together dream fragments, family remembrances, and Chicano mythology, reaching back into time and place to blend the story of one Mexican family with the soul of an entire people. The story unfolds through a pageant of unforgettable family figures: from Madrina--touched with epilepsy and prophecy ever since, as a girl, she saw a dying soul leave its body--to Teofilo, who was kidnapped as an infant and raised by the Kikapu Indians of Northern Mexico. At the heart of the book is Santos' search for the meaning of his grandfather's suicide in San Antonio, Texas, in 1939. Part treasury of the elders, part elegy, part personal odyssey, this is an immigration tale and a haunting family story that offers a rich, magical view of Mexican-American culture.

The Language of Creation is a commentary on the primeval stories from the book of Genesis. It is often difficult to recognize the spiritual wisdom contained in these narratives because the current scientific worldview is deeply rooted in materialism. Therefore, instead of looking at these stories through the lens of modern academic disciplines, such as sociology, psychology, or the physical sciences, this commentary attempts to interpret the Bible from its own cosmological perspective.By contemplating the ancient biblical model of the universe, The Language of Creation demonstrates why these stories are foundational to western science and civilization. It rediscovers the archaic cosmic patterns of heaven, earth, time, and space, and sees them repeated at different levels of reality. These fractal-like structures are first encountered in the narrative of creation and then in the stories of the Garden of Eden, Cain and Abel, and the flood. The same patterns are also revealed in the visions of Ezekiel, the book of Daniel, and the miracles of Moses. The final result of this contemplation is a vision of the cosmos centered on the role of human consciousness in creation.

with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.