St. Peter Canisius is perhaps the sole reason there is a Catholic Church in Germany, even today. Born in Holland, he was a law student and eventually a Canon of a Cathedral in Germany when he heard the preaching of St. Peter Faber, one of the first companions of St. Ignatius of Loyola. Immediately, Canisius knew his vocation and entered the Society of Jesus. Although he wasn't among the original companions of St. Ignatius, nevertheless, he was one of the first Jesuits, and the most famous. Apart from laboring for the faith in Germany and Switzerland, he was the first Jesuit to produce any major theological works, and wrote this great Catholic Catechism. Surprisingly, in the 16 century the the Church had not yet produced a Catechism to compete with the protestants. She had not yet even produced her own edition of the Latin Bible. The Church was slow to pick up on the new technology of printing, and Protestants since the late 1520s, had already produced bibles, tracts and catechisms. Canisius, remarkably and single handedly, challenged and surpassed a generation of Protestant literary output in Germany, holding that just as truly as St. Francis Xavier converted so many in the East, it was a Catholic's duty to labor likewise for the faith in Europe. As we noted above, he produced the first Catholic Catechism. This was the Summa Doctrinae Christianae, (Summary of Christian Doctrine), which was a magnum opus in multiple volumes meant for clergy and laymen. He produced a second directed to young men, the Catechismus Minor (Smaller Catechism), which is an abridgment of the multivolume Summa Doctrinae Christianae. Later, he produced a third Catechism, the Parvus Catechismus Catholicorum (Small Catechism for Catholics) which makes up the present work. St.Peter Canisius produced this work for young children between 9 and 14 years of age. This remains true of this translation, though certainly adults could benefit from its clear presentation and faithfulness to Apostolic Tradition. Therefore, the answers to the questions are more simple than in other Catechisms.This work has not been in English for several hundred years, and in that time there have been other Catechisms, notably the Baltimore, which are familiar to Catholics. In translating from the Latin, I have taken great care to remain true to the exact formulation of the questions and answers, so as not to lose any of the doctrinal content of the original. For common prayers such as the Our Father and the Hail Mary, I have preserved the standard form Catholics use when praying these prayers. There is an appendix of scripture references which support Catholic doctrine at the end of the work without any commentary, which Canisiu sarranged for youths to memorize in order to defend the faith when challenged. For these references I have used the Douay-Rheims version, in spite of its shortcomings with respect to modern English readability, because it is the closest version to the vulgate, the basis for Cansisius' work and the common point of reference for both Catholics and Protestants at that time. This work may prove easier to understand and can work in tandem with other Catechisms, and additionally, was produced by a saint and doctor of the Church. Canisius' reach was so powerful through the centuries in Germany, that Pope Benedict XVI said "Still in my father's generation, people called the catechism simply the Canisius: He is really the catechist of the centuries; he formed people's faith for centuries." This new translation, contains some beautiful artwork from the Netherlands, in honor of Canisius' birth place, and a foreword by Fr. Chad Ripperger, PhD.

Includes bibliographical references (pages 540-542) and indexes.

This book is a reformatted edition of the original work as it first appeared in the English language in the year 1622. St. Peter Canisius of the Company of Jesus originally composed his catechism in Latin as an easy handbook for people ""of a simpler sort."" It's use by the Jesuit fathers in Germany during the time of the Protestant Revolution was instrumental in saving half of that country from the slavery of disbelief. St. Peter Canisius' catechism, or ""Sum of Christian Doctrine,"" has been translated into over 500 languages, but is only just recently to be found in carefully updated, modern English.

Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.

Johann Friedrich Adolf Krug's edition of Martin Luther's Small Catechism offers a concise and accessible guide to the basics of Christian theology and practice. An essential resource for students of religion and anyone seeking a deeper understanding of Christianity. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

St. Peter Canisius is perhaps the sole reason there is a Catholic Church in Germany, even today. Born in Holland, he was a law student and eventually a Canon of a Cathedral in Germany when he heard the preaching of St. Peter Faber, one of the first companions of St. Ignatius of Loyola. Immediately, Canisius knew his vocation and entered the Society of Jesus. Although he wasn't among the original companions of St. Ignatius, nevertheless, he was one of the first Jesuits, and the most famous. Apart from laboring for the faith in Germany and Switzerland, he was the first Jesuit to produce any major theological works, and wrote the first Catholic Catechism. Surprisingly, in the 16 century the the Church had not yet produced a Catechism. She had not yet even produced her own edition of the Latin Bible. The Church was slow to pick up on the new technology of printing, and Protestants since the late 1520s, had already produced bibles, tracts and catechisms. Canisius, remarkably and single handedly, challenged and surpassed a generation of Protestant literary output in Germany, holding that just as truly as St. Francis Xavier converted so many in the East, it was a Catholic's duty to labor likewise for the faith in Europe. As we noted above, he produced the first Catholic Catechism. This was the Summa Doctrinae Christianae, (Summary of Christian Doctrine), which was a magnum opus in multiple volumes meant for clergy and laymen. He produced a second directed to young men, the Catechismus Minor (Smaller Catechism), which is an abridgment of the multivolume Summa Doctrinae Christianae. Later, he produced a third Catechism, the Parvus Catechismus Catholicorum (Small Catechism for Catholics) which makes up the present work. St. Peter Canisius produced this work for young children between 9 and 14 years of age. This remains true of this translation, though certainly adults could benefit from its clear presentation and faithfulness to Apostolic Tradition. Therefore, the answers to the questions are more simple than in other Catechisms. This work has not been in English for several hundred years, and in that time there have been other Catechisms, notably the Baltimore, which are familiar to Catholics. In translating from the Latin, I have taken great care to remain true to the exact formulation of the questions and answers, so as not to lose any of the doctrinal content of the original. For common prayers such as the Our Father and the Hail Mary, I have preserved the standard form Catholics use when praying these prayers. There is an appendix of scripture references which support Catholic doctrine at the end of the work without any commentary, which Canisius arranged for youths to memorize in order to defend the faith when challenged. For these references I have used the Douay-Rheims version, in spite of its shortcomings with respect to modern English readability, because it is the closest version to the vulgate, the basis for Cansisius' work and the common point of reference for both Catholics and Protestants at that time. This work may prove easier to understand and can work in tandem with other Catechisms, and additionally, was produced by a saint and doctor of the Church. Canisius' reach was so powerful through the centuries in Germany, that Pope Benedict XVI said "Still in my father's generation, people called the catechism simply the Canisius: He is really the catechist of the centuries; he formed people's faith for centuries." This new translation, contains some beautiful artwork from the Netherlands, in honor of Canisius' birth place, and a foreword by Fr. Chad Ripperger, PhD.