This book provides comprehensive information on enlargement of methodological and empirical choices in a multidisciplinary perspective by breaking down the monopoly of possessing tribal studies in the confinement of conventional disciplinary boundaries. Focusing on anyone of the core themes of history, archaeology or anthropology, the chapters are suggestive of grand theories of tribal interaction over time and space within a frame of composite understanding of human civilization. With distinct cross-disciplinary analytical frames, the chapters maximize reader insights into the emerging trend of perspective shifts in tribal studies, thus mapping multi-dimensional growth of knowledge in the field and providing a road-map of empirical and theoretical understanding of tribal issues in contemporary academics. This book will be useful for researchers and scholars of anthropology, ethnohistory ethnoarchaeology and of allied subjects like sociology, social work, geography who are interested in tribal studies. Finally, the book can also prove useful to policy makers to better understand the historical context of tribal societies for whom new policies are being created and implemented.

This Volume Captures The Panchayati Raj Experience In The States Of Bihar And Maharashtra, And In The Union Territories Of Lakshadweep And Pandicherry. Taking Stock Of Devolution Of Powers, Functions And Finances On Panchayati Raj Institutions, The Contributors Analyse The Various Issues Pertaining To Rural Development, Decentralisation, Local E-Governance And Participatory Governance At Grassroots Level.

Transformation of forms of Indian temples takes place through a dual process-time as well as space. These two patterns of transformation, through time and (while representing time) in space, reflect one another closely. Both are processes of emergence, expansion and proliferation, which simultaneously imply differentiation and fusion, growth from the dissolution into unity. One of the richest traditions of temple building that India has produced took shape in the 7th century A.D., centred in what is now the state of Karnataka, and lasted until the 13th. This was one of the two main branches of Dravida or ‘Southern’ temple architecture, giving rise to such famous temples as the Virupaksa, Pattadakal, Ellora, and the Hoysalesvara, Halebid. These are analysed, alongwith more than 250 other buildings, in this monumental study that, for the first time, explains the Karnata Dravida tradition as one continuous, coherent development. The book, with its numerous analytical drawings, will be welcomed for the way it shows how to look at these great monuments, and makes their complex architecture accessible. It is clearly shown how the formal structure of a temple makes concrete the idea of manifestation, of the transmutation of the eternal and infinite into the shifting multiplicity of existence, and the reabsorption of all things into the limitless unity from which they have come.