The years 1676 and 1774 marked two turning points in the social and legal treatment of madness in England. In 1676, London’s Bethlehem Hospital expanded in grand new premises, and in 1774 the Madhouses Act attempted to limit confinement of the insane. This study explores almost a century of the English history of madness through the texts of five poets who were considered mentally troubled according to contemporary standards: James Carkesse, Anne Finch, William Collins, Christopher Smart and William Cowper were hospitalized, sequestered or exiled from society. Their works cope with representations of insanity, medical definitions or practices, imputed illness, and the judging eye of the ‘sane other’, shedding new light on the dis/continuities in the notion of madness of this period.

Liberty and American Experience in the Eighteenth Century presents ten new essays on central themes of the American Founding period by some of today's preeminent scholars of American history. The writers explore various aspects of the zeitgeist, among them Burke's theories on property rights and government, the relations between religious and legal understandings of liberty, the significance of Protestant beliefs on the founding, the economic background to the Founders' thought on governance, moral sense theory contrasted with natural rights, and divisions of thought on the nature of liberty and how it was to be preserved. The articles provide a rich basis for discussion of the American Founding, its background, and its development over the first few decades of the United States' existence. David Womersley is the Thomas Warton Professor of English Literature at the University of Oxford. He has published widely on English literature from the early sixteenth to the early nineteenth centuries. He is the editor of Jonathan Swift's Gulliver's Travels (2012) for Cambridge University Press.

Studies the influential tradition of 'theological utilitarianism' in the eighteenth century through the lens of William Paley's life and thought.

The early political culture of the American republic was so deeply influenced by the religious consciousness of the New England preachers that it was often through the political sermon that the political rhetoric of the period was formed, refined and transmitted. Political sermons such as the fifty-five collected in this work are unique to America, in both kind and significance, because they address the centrality of religious concerns in the lives of eighteenth-century Americans.