The author, a bishop for the Episcopal Church during the 19th century, sets forth arguments for his belief that the Bible sanctions the practice of slavery.

Excerpt from A Scriptural, Ecclesiastical, and Historical View of Slavery: From the Days of the Patriarch Abraham, to the Nineteenth Century The word slave occurs but twice in our English Bible, but the term servant, commonly employed by our trans lators, has the meaning of 'slave in the Hebrew and the Greek originals, as a general rule, where it stands alone. We read, however, in many places, of hired servants. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

While slavery and secession divided the Union during the American Civil War, they also severed the Northern and Southern dioceses of the Protestant Episcopal Church. In Challenges on the Emmaus Road, T. Felder Dorn focuses on the way Northern and Southern Episcopal bishops confronted and responded to the issues and events of their turbulent times. Prior to the Civil War, Southern bishops were industrious in evangelizing among enslaved African Americans, but at the same time they supported the legal and social aspects of the "peculiar institution." Southern and Northern bishops parted company over the institution of slavery, not over the place of blacks in the Episcopal Church. As Southern states left the Union, Southern dioceses separated from the Episcopal Church in the United States. The book's title was inspired by the Gospel of Luke 24:13-35 in which the resurrected Jesus Christ walked unrecognized with his disciples and discussed the events of his own crucifixion and disappearance from his tomb. Dorn perceives that scriptural episode as a metaphor for the responses of Episcopal bishops to the events of the Civil War era. Dorn carefully summarizes the debates within the church and in secular society surrounding the important topics of the era. In doing so, he lays the groundwork for his own interpretations of church history and also provides authentic data for other church scholars to investigate such topics as faith and doctrine, evangelism, and the administrative history of one of the most important institutions in America. Dorn devotes the final chapters to the postwar reunification of the Episcopal Church and Southern bishops' involvement in establishing the Commission on Freedmen to offer help with the educational and spiritual needs of the recently emancipated slaves.

The history of the Episcopal Church is intimately bound up with the history of empire. The two grew in tandem in the modern era, and as they grew they developed particular ideologies and practices around race. As slavery was carried over into the new political formations of the United States, so too were racially based exclusions carried over in the Episcopal Church. Mission, Race, and Empire presents a new history of the Episcopal Church from its origins in the early British Empire up to the present, told through the lenses of empire and race. The book demonstrates the dramatic shifts within the Episcopal Church, from initial colonial violence to reflective self-critique. Jennifer Snow centers the stories of groups and individuals that have often been sidelined, including Native Americans, Black Americans, Asian Americans, women, and LGBTQ people, as well as the institutional leaders who sought to create, or fought against, a church that desired to be a house of prayer for all people.