This gorgeous, full-color photographic guide reveals the marvelous collection of the sacred relics at the Topkapi Palace Museum in Istanbul, which houses more than 600 invaluable belongings from prophets such as Abraham, Moses, and Muhammad as well as a number of Muslim saints. Excavated from the most restricted rooms of the palace, the entire selection?including the pieces that are not on exhibit for daily visits?is compiled here for the first time in this fundamental handbook, making it perfect for students interested in Ottoman history, sacred relics of the Ottoman rule, or the broader Islamic heritage.

Fulfilling the Sacred Trust explores the implementation of international accountability for dependent territories under the United Nations during the early Cold War era. Although the Western nations that drafted the UN Charter saw the organization as a means of maintaining the international status quo they controlled, newly independent nations saw the UN as an instrument of decolonization and an agent of change disrupting global political norms. Mary Ann Heiss documents the unprecedented process through which these new nations came to wrest control of the United Nations from the World War II victors that founded it, allowing the UN to become a vehicle for global reform. Heiss examines the consequences of these early changes on the global political landscape in the midst of heightened international tensions playing out in Europe, the developing world, and the UN General Assembly. She puts this anti-colonial advocacy for accountability into perspective by making connections between the campaign for international accountability in the United Nations and other postwar international reform efforts such as the anti-apartheid movement, Pan-Africanism, the Non-Aligned Movement, and the drive for global human rights. Chronicling the combative history of this campaign, Fulfilling the Sacred Trust details the global impact of the larger UN reformist effort. Heiss demonstrates the unintended impact of decolonization on the United Nations and its agenda, as well as the shift in global influence from the developed to the developing world.

The second volume explains how the League of Nations mandates system fused two of the predominant and compelling global forces of the twentieth century: imperialism and Wilsonian internationalism. After the First World War, Britain and France administered most of Germany's former tropical African colonies as "mandates" under the supervision of the League as "a sacred trust of civilization." This system of international trusteeship changed British and French rule in Africa. In short, "mandates" were not "colonies." Mandates meant less militarism, more commercial equality, a greater emphasis on the interests of Africans, and an end to the extension of European national sovereignty over colonized peoples. Accountability to the League also required the British and French to reconsider traditional economic, strategic, and ideological assumptions about their empires. In the process, the "sacred trust" sowed the seeds of self-doubt about the very purpose and future of European imperialism. The mandates system continued to represent a genuine internationalisation and reformation of colonialism and had long-term economic, political, and cultural consequences for Africans and Europeans within the mandated territories. Despite the Depression, repeated Anglo-French foreign policy failures, growing humiliations for Geneva, and war in Africa and Europe, the principles and practices of international trusteeship proved persistent. Mandates demonstrated the relevance of international law, the importance of the League of Nations, and the impact of Wilsonian principles on international relations and European imperialism.

Just what makes a Baptist, a Baptist? What are the beliefs that set Baptists apart from other Christian churches, and are they of any real importance for the local church member who just wants to follow Jesus? Four centuries of Baptists have found those distinctive beliefs to be the command of Jesus in the Scripture, have expressed their love for him by holding and practicingthem, and have passed that sacred trustdown to us. A church which fails to know and value its Baptist identity becomes subject to error and false teaching and loses the heritage for which its Baptist ancestors were willing to suffer and die. The sermons in this book provide a helpful introduction to the beliefs which distinguish Baptists from other Christian groups and churches, and help readers to consider those beliefs in their proper level of importance. Extensive guides to additional resources in the distinctive beliefs of Baptists and in doctrinal preaching are provided for those desiringfurther study and for pastors interested in developingsimilar messages. Includes endorsements from Chuck Kelley and Lloyd Harsch of New Orleans Baptist Theological Seminary and Fisher Humphreys of Beeson Divinity School.

Medicine machine, exposing its glitches and recommending a much-needed overhaul to make it hum.

This seemingly simple but truly complex question" True or false: "My mother was a good woman." This item has appeared in one form or another on countless psychological inventories over the years. The culturally-prescribed answer is, of course, "True." Even the people most abused by their mothers tend to rise to defend "Mom." The rationale varies: "She was basically good"; "She was never cut out to have children"; "She simply had no idea how to be there for me"; "Perhaps if she hadn't had me..."; "Maybe it was I who turned her into a bad mother?" As early as 1954 in his work with abused children, psychoanalyst Ronald Fairbairn observed that a child acknowledging to herself or anyone else that she had a bad mother or that her mother was a bad woman was tantamount to admitting that the child was, by association, a bad person --and so it becomes an act of self-preservation to hold that one's mopther is good, never mind all evidence to the contrary. In Horrible Mothers, pshychotherapist Alice Thie Vieira takes us into the world of individuals who have endured devastating damage at the hands of society's most sacrosanst icon: the Mother. Vieira does so with four chief aims: 1. to label abuse so as to be able to acknowledge it; 2. to recognize that the sanctification of motherhood is a burden that society has foisted upon them; 3. to help mothers understand how their mothering may have hurt their children; 4. to help victims of horrible mothering grasp the unfairness of what was done to them, to comprehend how it affected their lives, and acknowledge what they have endured so as to break free from unhealthy attachments to their inadequate mothers, and thus move forward and better realize their potentiality.

Dr. Lukas Bower believes in God, the Hippocratic Oath and doing the right thing.