A Quaker prayer life arises from a life of continuing daily attentiveness. The first generation of Quakers followed a covenant with God, based on assidious obedience to the promptings of the Inward Light. This process did not require the established churches, priests or liturgies. Quaker prayer then became a practice of patient waiting in silence. Prayer is a conscious choice to seek God, in whatever form that Divine Presence speaks to each of us, moment to moment. The difficulties we experience in inward prayer are preparation for our outward lives. Each time we return to the centre in prayer we are modelling how to live our lives; each time we dismiss the internal intrusions we are strengthening that of God within us and denying the role of the Self; every time we turn to prayer and to God we are seeking an increase in the measure of Light in our lives. David Johnson is a Member of Queensland Regional Meeting of the Australia Yearly Meeting of the Religious Society of Friends. David is a geologist with both industry and academic experience, and wrote The Geology of Australia, specifically for the general public. He has a long commitment to nonviolence and opposing war and the arms trade, and has worked with the International Campaign to Ban Landmines. David delivered the 2005 Backhouse Lecture to Australia Yearly Meeting on Peace is a Struggle. He was part of the work to establish the Silver Wattle Quaker Centre in Australia in 2010, and is Co-Director of the Centre for 2013-14.

A well-known Quaker historian explores the qualities of Quaker faith and practice that contribute to living sustainably in the world today. He explores such paradoxes as equality and community, unity and differentiation, integrity and personal discernment, and other aspects of life that Quakers have worked to bring into balance through their 350-year history. How have Quakers learned to create the kind of individual and community life that can prepare us to live fully and responsibly into a time of social and planetary change?

Our Life is Love describes the transformational spiritual journey of the first Quakers, who turned to the Light of Christ within and allowed it to be their guide. Many Friends today use different language, but are still called to make the same journey. In our time people seeking deeper access to the profound teachings of Christianity want more than just beliefs, they want direct experience. Focusing on ten elements of the spiritual journey, this book is a guide to a Spirit-filled life that affects this world. Quakers in the seventeenth century and today provide examples of people and communities living in the midst of the world whose radical understanding of Christ's teachings led them to become powerful agents of social change. The book offers a simple, clear explanation of the spiritual journey that is suitable not only for Quakers, but for all Christians, and for seekers wanting to better understand our spiritual experience and the fullness of God's call to us. The book would make an excellent focus for study groups. Marcelle Martin has led workshops at retreat centers and Quaker meetings across the United States. She served for four years as the resident Quaker Studies teacher at Pendle Hill and was a core teacher in the School of the Spirit program, The Way of Ministry. She is the author of the Pendle Hill pamphlets Invitation to a Deeper Communion and Holding One Another in the Light. In 2013 she was the Mullen Writing Fellow at Earlham School of Religion while working on this book.

What is prayer? If it isn't pleading or wishing, what is it? What's the point if prayers are not answered? Is prayer expecting God to do what we should do? Can you pray if you don't believe in God? Twelve Quakers respond to these and many more questions about prayer from their own experience. Each responds differently. Some recognise that how they know or understand God shapes their prayer life. Some see praying as 'holding the light'. Some know that letting go of self to enter into a greater self is crucial for them. All see prayer as communication. Simply and clearly, they describe how they pray and tell of the changes it has made to their lives. They hope their attempts will inspire readers to engage again with prayer in a more experimental and radical way

Since its first publication in 1941, A Testament of Devotion, by the renowned Quaker teacher Thomas Kelly, has been universally embraced as a truly enduring spiritual classic. Plainspoken and deeply inspirational, it gathers together five compelling essays that urge us to center our lives on God's presence, to find quiet and stillness within modern life, and to discover the deeply satisfying and lasting peace of the inner spiritual journey. As relevant today as it was a half-century ago, A Testament of Devotion is the ideal companion to that highest of all human arts-the lifelong conversation between God and his creatures. I have in mind something deeper than the simplification of our external programs, our absurdly crowded calendars of appointments through which so many pantingly and frantically gasp. These do become simplified in holy obedience, and the poise and peace we have been missing can really be found. But there is a deeper, an internal simplification of the whole of one's personality, stilled, tranquil, in childlike trust listening ever to Eternity's whisper, walking with a smile into the dark."

This book is an attempt 'to explain the Quaker way, as far as that is possible'. It is a distinctive way and, though perhaps no better than others, it has its own integrity and effectiveness. Although it is fairly well known, Quakerism is not well understood, so the purpose of this book is to make it intelligible, to explain how it works as a spiritual practice and why it has adopted the particular practices it has. It is aimed primarily at non-Quakers, who may nonetheless be interested to know what Quakerism is about. ,

Quaker spirituality is at its core a contemplative practice which is based on the path taught and lived by Jesus. The traditional Quaker experience is that the Spirit of God communicates directly to each and every person, especially when we spend time in silence, and is experienced mainly as an Inward Light in the conscience. Further, as this Inward Light is followed, we are granted more light and greater purity of heart or holiness, and we become reborn inwardly as the Spirit of God (Christ) takes hold of our lives. Many of the quotations in this work are deliberately sourced from the first Quakers, whose remarkable spiritual strength opened up a vision of true Christianity and changed the world around them. The language of the 1600s sounds foreign to our ears until it becomes familiar. Many words have had different meanings over the centuries, as is clear in the different wordings of the King James Version and Revised Standard Version translations of the Bible. Readers are urged to sit and feel for the underlying spiritual message of these written experiences of our Quaker ministers and elders as well as of the selected excerpts from the Scriptures. The Quaker experience and understanding are that God is always ready to guide and lead us and goes before us, though we may be called upon to wait till we have been inwardly prepared. 'Way will open' in God's time rather than in our own time frame.