In the year 2258, Donovan Knight, Army Specialist, lives in a world of significant scientific and technological advances. Global climate change is a thing of the past, extinct species have been resurrected, and the planet’s resources have been replenished… But Donovan doesn't live in a perfect world: his grandfather, a scientific genius, suffers from a mysterious illness that keeps him permanently hospitalized, terrorist numbers have increased dramatically across the nation, and Donovan is sent on a mission to save the human race from a deadly biological attack—a mission that will force him to leave his family and one from which he may never return.

This collection examines the topic of time in the life and works of Augustine of Hippo. Adopting a global perspective on time as a philosophical and theological problem, the volume includes reflections on the meaning of history, the mortality of human bodies, and the relationship between temporal experience and linguistic expression. As Augustine himself once observed, time is both familiar and surprisingly strange. Everyone’s days are structured by temporal rhythms and routines, from watching the clock to whiling away the hours at work. Few of us, however, take the time to sit down and figure out whether time is real or not, or how it is we are able to hold our past, present, and future thoughts together in a straight line so that we can recite a prayer or sing a song. Divided into five sections, the essays collected here highlight the ongoing relevance of Augustine’s work even in settings quite distinct from his own era and context. The first three sections, organized around the themes of interpretation, language, and gendered embodiment, engage directly with Augustine’s own writings, from the Confessions to the City of God and beyond. The final two sections, meanwhile, explore the afterlife of the Augustinian approach in conversation with medieval Islamic and Christian thinkers (like Avicenna and Aquinas), as well as a broad range of Buddhist figures (like Dharmakīrti and Vasubandhu). What binds all of these diverse chapters together is the underlying sense that, regardless of the century or the tradition in which we find ourselves, there is something about the puzzle of temporality that refuses to go away. Time, as Augustine knew, demands our attention. This was true for him in late ancient North Africa. It was also true for Buddhist thinkers in South and East Asia. And it remains just as true for humankind in the twenty-first century, as people around the globe continue to grapple with the reality of time and the challenges of living in a world that always seems to be to be speeding up rather than slowing down.

Introduction -- Edenic and resurrected transhumans -- Scattered in time -- The unsituated self -- Body and book -- Unearthly bodies -- Epilogue: "mortal interindebtedness"--Appendix: Augustine on Paul's notion of the flesh and the body.

The brilliant thinker who taught us about the banality of evil explores another brilliant thinker and his concept of love. Hannah Arendt, the author of The Origins of Totalitarianism and The Human Condition, began her scholarly career with an exploration of Saint Augustine’s concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The dissertation became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, political science professor Joanna Vecchiarelli Scott and philosophy professor Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt’s own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years. “Both the dissertation and the accompanying essay are accessible to informed lay readers. Scott and Stark's conclusions about the cohesive evolution of Arendt’s thought are compelling but leave room for continuing discussion.”—Library Journal “A revelation.”—Kirkus Reviews

One of the greatest translations of all time: Scott Moncrieff's classic version of Proust, published in three stunning clothbound volumes designed by Coralie Bickford-Smith. Proust's masterpiece is one of the seminal works of the twentieth century, recording its narrator's experiences as he grows up, falls in love and lives through the First World War. A profound reflection on art, time, memory, self and loss, it is often viewed as the definitive modern novel. C. K. Scott Moncrieff's famous translation from the 1920s is today regarded as a classic in its own right and is now available in three volumes in Penguin Classics. This first volume includes Swann's Way and Within a Budding Grove. 'Scott Moncrieff's [volumes] belong to that special category of translations which are themselves literary masterpieces ... his book is one of those translations, such as the Authorized Version of the Bible itself, which can never be displaced' - A. N. Wilson 'For the reader wishing to tackle Proust your guide must be C K Scott Moncrieff ... There are some who believe his headily perfumed translation of À la recherche du temps perdu conjures Belle Époque France more vividly even than the original' - Telegraph 'I was more interested and fascinated by your rendering than by Proust's creation' - Joseph Conrad to Scott Moncrieff

"Spirituality involves taking our personal experience seriously as raw material for redemption and holiness, examining the material of our daily lives with as much rigor as we do Scripture and doctrine. Confessions is the landmark work in this exercise." Eugene Peterson Saint Augustine wasn't always a saint. He led a turbulent and licentious youth, and belonged to the fourth century equivalent of a street gang. At the age of 29, he met a young man, Ambrose, whose intelligence, kindness and strong faith fascinated and puzzled Augustine. Then at the age of thirty-two, under Ambrose's tutelage, Augustine converted to Christianity and went on to be one of the most influential Christians throughout history. Written in 400 AD, less than a decade after his ordination to the priesthood, a mere four years after becoming bishop of Hippo, he wrote Confessions in his forties. He was a man looking back and looking forward, an apt simile perhaps for the role Augustine played in the history of the Church, that of a bridge between two distinct eras. Confessions traces a pilgrimage of unbounded grace, passionately wrestling with the spiritual questions that have engaged thoughtful minds since time began. It is Augustine's utter candor about his own sin and his struggle to reconcile his mind and soul to God's holy character that made Confessions the classic that it has been for fifteen centuries and compelling to readers still today. Companion volume to HP's trade paper edition of Augustine's City of God Classic text, edited by Albert Cook Outler Larger, easy-to-read edition Competitively priced "It is difficult to find a theologian - from any age - who has not been influenced by the teachings of St. Augustine." Richard Foster, Devotional Classics.