With crisp prose and intellectual fairness, Family Politics traces the treatment of the family in the philosophies of leading political thinkers of the modern world. What is family? What is marriage? In an effort to address contemporary society's disputes over the meanings of these human social institutions, Scott Yenor carefully examines a roster of major and unexpected modern political philosophers--from Locke and Rousseau to Hegel and Marx to Freud and Beauvoir. He lucidly presents how these individuals developed an understanding of family in order to advance their goals of political and social reform. Through this exploration, Yenor unveils the effect of modern liberty on this foundational institution and argues that the quest to pursue individual autonomy has undermined the nature of marriage and jeopardizes its future.

This collection of entries offers a front seat view of the rise, reign, and fall of powerful modern political families and examines the effects they have had on political, social, and economic issues in American society. Modern American Political Dynasties: A Study of Power, Family, and Political Influence is a unique research resource and fascinating read that explores the dynamics and modern America's most influential political families. It provides a thorough study of approximately 20 of the best-known surnames in 20th-century American politics. More than just a biography, it highlights how these families' dynamics have influenced political practice and thought, providing a holistic context for the evolution of political dynasties in the United States. The text includes a historically grounded examination of the crossroads of family and politics as it charts the origins, development, peak strength, and decline of each family. It is the only published volume to include biographical and contextual information on major political dynasties in addition to fascinating research on high-profile personalities. The book is for any research institution collection and will be of interest to both academics and general readers interested in American history and politics.

The Kuczynskis were a German-Jewish family of active anti-fascists who worked assiduously to combat the rise of Nazism before and during the course of the Second World War. This book focuses on the family of Robert and his wife Berta – both born two decades before the end of the nineteenth century – and their six children, five of whom became communists and one who worked as a Soviet agent. The parents, and later their children, rejected and rebelled against their comfortable bourgeois heritage and devoted their lives to the overthrow of privilege and class society. They chose to do this in a Germany that was rapidly moving in the opposite direction. With the rise of German nationalism and then Hitler fascism, the family was confronted with stark choices and, as a result of making these choices, suffered persecution and exile. Revealing how these experiences shaped their outlook and perception of events, this book documents the story of the Kuczynskis for the first time in the English language and is a fascinating biographical portrait of a unique and radical family.

Attempts to do justice to the complexity of contemporary families and to situate them in their economic, political, and cultural contexts. This book explores the ways in which family life is gendered and reflects on the work of maintaining family and kin relationships, especially as social and family power structures change over time.

Broad agreement exists among politicians and policymakers that the family is a critical institution of American life. Yet the role that the state should play with respect to family ties among citizens remains deeply contested. This controversy over the state's role undergirds a broad range of public policy debates: Does the state have a responsibility to help resolve conflicts between work and family? Should same-sex marriage be permitted? Should parents who receive welfare benefits be required to work? Yet while these individual policy issues are endlessly debated, the underlying theoretical question of the stance that the state should take with families remains largely unexplored. In The Supportive State, Maxine Eichner argues that government must take an active role in supporting families. She contends that the respect for human dignity at the root of America's liberal democratic understanding of itself requires that the state not only support individual freedom and equality--the goods generally considered as grounds for state action in liberal accounts. It must also support families, because it is through families that the caretaking and human development needs which must be satisfied in any flourishing society are largely met. Families' capacity to satisfy these needs, she demonstrates, is critically affected by the framework of societal institutions in which they function. In the "supportive state" model she develops, the state bears the responsibility for structuring societal institutions to support families in performing their caretaking and human development functions. Although not all family forms will further the important functions that warrant state support, she argues that a broad range will. Eichner's vigorous defense of the state's responsibility to enhance families' capacity for caretaking and human development stands as a sharp rejoinder to the widespread conservative belief that the state's role in family life must be diminished in order for families to flourish.

Why was the discourse of family values so pivotal to the conservative and free-market revolution of the 1980s and why has it continued to exert such a profound influence on American political life? Why have free-market neoliberals so often made common cause with social conservatives on the question of family, despite their differences on all other issues? In this book, Melinda Cooper challenges the idea that neoliberalism privileges atomized individualism over familial solidarities, and contractual freedom over inherited status. Delving into the history of the American poor laws, she shows how the liberal ethos of personal responsibility was always undergirded by a wider imperative of family responsibility and how this investment in kinship obligations recurrently facilitated the working relationship between free-market liberals and social conservatives. Neoliberalism, she argues, must be understood as an effort to revive and extend the poor law tradition in the contemporary idiom of household debt. As neoliberal policymakers imposed cuts to health, education, and welfare budgets, they simultaneously identified the family as a wholesale alternative to the twentieth-century welfare state. And as the responsibility for deficit spending shifted from the state to the household, the private debt obligations of family were defined as foundational to socio-economic order. Despite their differences, neoliberals and social conservatives were in agreement that the bonds of family needed to be encouraged — and at the limit enforced — as a necessary counterpart to market freedom. In a series of case studies ranging from Clinton’s welfare reform to the AIDS epidemic, and from same-sex marriage to the student loan crisis, Cooper explores the key policy contributions made by neoliberal economists and legal theorists. Only by restoring the question of family to its central place in the neoliberal project, she argues, can we make sense of the defining political alliance of our times, that between free-market economics and social conservatism.

Rick Santorum made his name in the 2012 presidential race with his principled conservatism. To understand Santorum’s worldview and vision for America, there is no better source than his New York Times bestselling book, It Takes a Family. It Takes a Family is one of the most profound and comprehensive books of political thought ever written by a politician. Santorum offers a penetrating look at the social, political, and economic shifts that have hurt American families—and a principled, genuinely conservative plan for reversing this slide. Here Santorum explains his core beliefs, laying out a humane vision that he believes must inform public policy if it is to be effective and just. Politicians of both parties, he shows, fail to address the way Americans truly live their lives: in families, neighborhoods, churches, and communities. It Takes a Family is animated by an appreciation for the civic bonds that unite a community—an appreciation that lies at the heart of genuine conservatism.