In a literary environment dominated by men, the first American to earn a living as a writer and to establish a reputation on both sides of the Atlantic was, miraculously, a woman. Hannah Adams dared to enter--and in some ways was forced to enter--a sphere of literature that had, in eighteenth-century America, been solely a male province. Driven by poverty and necessity, and aided by an extraordinarily adept mind and keen sense of business, Adams authored works on New England history, sectarian history, and Jewish history, using and citing the most recent scholarly works being published in Great Britain and America. As a female writer, she would always remain something of an outsider, but her accomplishments did not by any means go unrecognized: embraced by the Boston intelligentsia and highly regarded throughout New England, Adams came to epitomize the possibility in a democratic society that anyone could rise to a circle of intellectual elites. In A Passionate Usefulness, the first book-length biography of this remarkable figure, Gary Schmidt focuses primarily on the intimate connection between Adams's reading and her own literary work. Hers is the story of incipient scholarship in the new nation, the story of a dependence that evolved into intellectual independence. Schmidt sets Adams's works in the context of her early poverty and desperate family situation, her decade-long feud with one of New England's most powerful Calvinist ministers, her alliance with the budding Unitarian movement in Boston, and her work establishing the first evangelical mission to Palestine (a task she accomplished virtually single-handedly). Today Adams still holds a place not only as a female writer who made her way economically in the book business before any other woman--or male writer--could do so, but also as a key figure in the transitional generation between the American Revolution and the Renaissance upon whose groundwork much of the country's later literature would build.

Today, there are more than two million Hindus in America. But before the twentieth century, Hinduism was unknown in the United States. But while Americans did not write about "Hinduism," they speculated at length about "heathenism," "the religion of the Hindoos," and "Brahmanism." In Heathen, Hindoo, Hindu, Michael J. Altman argues that this is not a mere sematic distinction-a case of more politically correct terminology being accepted over time-but a way that Americans worked out their own identities. American representations of India said more about Americans than about Hindus. Cotton Mather, Hannah Adams, and Joseph Priestley engaged the larger European Enlightenment project of classifying and comparing religion in India. Evangelical missionaries used images of "Hindoo heathenism" to raise support at home. Unitarian Protestants found a kindred spirit in the writings of Bengali reformer Rammohun Roy. Popular magazines and common school books used the image of dark, heathen, despotic India to buttress Protestant, white, democratic American identity. Transcendentalists and Theosophists imagined the contemplative and esoteric religion of India as an alternative to materialist American Protestantism. Hindu delegates and American speakers at the 1893 World's Parliament of Religions engaged in a protracted debate about the definition of religion in industrializing America. Heathen, Hindoo, Hindu is a groundbreaking analysis of American representations of religion in India before the turn of the twentieth century. Altman reorients American religious history and the history of Asian religions in America, showing how Americans of all sorts imagined India for their own purposes. The questions that animated descriptions of heathens, Hindoos, and Hindus in the past, he argues, still animate American debates today.

Of all the disciplines of the Christian life, prayer is perhaps the most neglected. Yet Jesus’ brief earthly life was permeated with it. A Passion for Prayer seeks to help you develop—or deepen—your communion with God. Drawing on personal experience and God’s Word, Pastor Tom Elliff shares principles for daily coming before the throne of grace.

Most Cartesian scholars focus on the metaphysical and epistemological aspects of the philosopher's texts. In this long awaited volume, John Marshall invites us to reconsider René Descartes as an ethicist. Through an unconventional study of his statements about morality found in such writings as the Discourse on the Method, the Passions of the Soul, and various correspondence, Marshall shows how Descartes confirmed and elaborated his earlier "provisional morality" in his later works.Marshall demonstrates that Descartes left a fully developed conception of moral virtue and happiness along with other accounts of values and norms, and he expands on these accounts to describe Cartesian moral theory as a whole. He discusses the morale par provision of the Discourse, treats Descartes's "final morality" by focusing on his account of virtue, and sets out a Cartesian theory of value and system of duties. Throughout the text he uses numerous quotations to illustrate Descartes's comments on ethics, and he considers views of other commentators such as Gueroult.

A short, provocative book about why "useless" science often leads to humanity's greatest technological breakthroughs A forty-year tightening of funding for scientific research has meant that resources are increasingly directed toward applied or practical outcomes, with the intent of creating products of immediate value. In such a scenario, it makes sense to focus on the most identifiable and urgent problems, right? Actually, it doesn't. In his classic essay "The Usefulness of Useless Knowledge," Abraham Flexner, the founding director of the Institute for Advanced Study in Princeton and the man who helped bring Albert Einstein to the United States, describes a great paradox of scientific research. The search for answers to deep questions, motivated solely by curiosity and without concern for applications, often leads not only to the greatest scientific discoveries but also to the most revolutionary technological breakthroughs. In short, no quantum mechanics, no computer chips. This brief book includes Flexner's timeless 1939 essay alongside a new companion essay by Robbert Dijkgraaf, the Institute's current director, in which he shows that Flexner's defense of the value of "the unobstructed pursuit of useless knowledge" may be even more relevant today than it was in the early twentieth century. Dijkgraaf describes how basic research has led to major transformations in the past century and explains why it is an essential precondition of innovation and the first step in social and cultural change. He makes the case that society can achieve deeper understanding and practical progress today and tomorrow only by truly valuing and substantially funding the curiosity-driven "pursuit of useless knowledge" in both the sciences and the humanities.

Musaicum Books presents to you the collection of original regency romance novels: Content: Fantomina (Eliza Haywood) The History of Miss Betsy Thoughtless (Eliza Haywood) The Fortunate Foundlings (Eliza Haywood) Powder and Patch (Georgette Heyer) The Black Moth: A Romance of the XVIIIth Century (Georgette Heyer) Belinda (Maria Edgeworth) Patronage (Maria Edgeworth) Dangerous Liaisons (Pierre Choderlos de Laclos) Evelina (Fanny Burney) Cecilia (Fanny Burney) Camilla (Fanny Burney) The Wanderer (Fanny Burney) Mary: A Fiction (Mary Wollstonecraft) Pride and Prejudice (Jane Austen) Sense and Sensibility (Jane Austen) Mansfield Park (Jane Austen) Emma (Jane Austen) Persuasion (Jane Austen) Miss Marjoribanks (Mrs. Olifant) Phoebe, Junior (Mrs. Olifant) Vanity Fair (William Makepeace Thackeray) Pamela (Samuel Richardson) Anti-Pamela (Eliza Haywood) Shamela (Henry Fielding)

The first large-scale, collaborative study of women's voices and their vital role in the American transcendentalist movement. Many of its seventeen distinguished scholars work from newly recovered archives, and all offer fresh readings of understudied topics and texts, shedding light on female contributions.