During Napoleon's campaign in Egypt, a French soldier becomes separated from his regiment and finds himself wandering lost in the desert. Just when he was about to give up all hope, he makes an unlikely friend. Honore de Balzac (20 May 1799 – 18 August 1850) was a French novelist and playwright. The novel sequence La Comedie Humaine, which presents a panorama of post-Napoleonic French life, is generally viewed as his magnum opus. Owing to his keen observation of detail and unfiltered representation of society, Balzac is regarded as one of the founders of realism in European literature. He is renowned for his multi-faceted characters; even his lesser characters are complex, morally ambiguous and fully human. Inanimate objects are imbued with character as well; the city of Paris, a backdrop for much of his writing, takes on many human qualities. His writing influenced many famous writers, including the novelists Emile Zola, Charles Dickens, Gustave Flaubert, Jack Kerouac, and Henry James, filmmakers Akira Kurosawa and Eric Rohmer as well as important philosophers such as Friedrich Engels. Many of Balzac's works have been made into films, and they continue to inspire other writers.

During Napoleon's campaign in Egypt, one French soldier becomes separated from his regiment and finds himself wandering lost in the desert. Just when he has given up all hope, he makes an unlikely friend. This highly allegorical short story gives readers an opportunity to ponder the nature of love and human relationships.

During Napoleon's campaign in Egypt, one French soldier becomes separated from his regiment and finds himself wandering lost in the desert. Just when he has given up all hope, he makes an unlikely friend. This highly allegorical short story gives readers an opportunity to ponder the nature of love and human relationships.

At this moment the panther turned her head toward the man and looked at him fixedly without moving. The rigidity of her metallic eyes and their insupportable luster made him shudder, especially when the animal walked towards him. But he looked at her caressingly, staring into her eyes in order to magnetize her, and let her come quite close to him; then with a movement both gentle and amorous, as though he were caressing the most beautiful of women, he passed his hand over her whole body, from the head to the tail, scratching the flexible vertebrae which divided the panther's yellow back. The animal waved her tail voluptuously, and her eyes grew gentle; and when for the third time the Frenchman accomplished this interesting flattery, she gave forth one of those purrings by which cats express their pleasure; but this murmur issued from a throat so powerful and so deep that it resounded through the cave like the last vibrations of an organ in a church. The man, understanding the importance of his caresses, redoubled them in such a way as to surprise and stupefy his imperious courtesan. When he felt sure of having extinguished the ferocity of his capricious companion, whose hunger had so fortunately been satisfied the day before, he got up to go out of the cave; the panther let him go out, but when he had reached the summit of the hill she sprang with the lightness of a sparrow hopping from twig to twig, and rubbed herself against his legs, putting up her back after the manner of all the race of cats. Then regarding her guest with eyes whose glare had softened a little, she gave vent to that wild cry which naturalists compare to the grating of a saw.

The Sheik—E. M. Hull’s best-selling novel that became a wildly popular film starring Rudolph Valentino—kindled “sheik fever” across the Western world in the 1920s. A craze for all things romantically “Oriental” swept through fashion, film, and literature, spawning imitations and parodies without number. While that fervor has largely subsided, tales of passion between Western women and Arab men continue to enthrall readers of today’s mass-market romance novels. In this groundbreaking cultural history, Hsu-Ming Teo traces the literary lineage of these desert romances and historical bodice rippers from the twelfth to the twenty-first century and explores the gendered cultural and political purposes that they have served at various historical moments. Drawing on “high” literature, erotica, and popular romance fiction and films, Teo examines the changing meanings of Orientalist tropes such as crusades and conversion, abduction by Barbary pirates, sexual slavery, the fear of renegades, the Oriental despot and his harem, the figure of the powerful Western concubine, and fantasies of escape from the harem. She analyzes the impact of imperialism, decolonization, sexual liberation, feminism, and American involvement in the Middle East on women’s Orientalist fiction. Teo suggests that the rise of female-authored romance novels dramatically transformed the nature of Orientalism because it feminized the discourse; made white women central as producers, consumers, and imagined actors; and revised, reversed, or collapsed the binaries inherent in traditional analyses of Orientalism.

During Napoleon's campaign in Egypt, one French soldier becomes separated from his regiment and finds himself wandering lost in the desert. Just when he has given up all hope, he makes an unlikely friend. This highly allegorical short story gives readers an opportunity to ponder the nature of love and human relationships. As part of our mission to publish great works of literary fiction and nonfiction, Sheba Blake Publishing Corp. is extremely dedicated to bringing to the forefront the amazing works of long dead and truly talented authors.

Liberals and conservatives proclaim the end of the American holiday from history. Now the easy games are over; one should take sides. Žižek argues this is precisely the temptation to be resisted. In such moments of apparently clear choices, the real alternatives are most hidden. Welcome to the Desert of the Real steps back, complicating the choices imposed on us. It proposes that global capitalism is fundamentalist and that America was complicit in the rise of Muslim fundamentalism. It points to our dreaming about the catastrophe in numerous disaster movies before it happened, and explores the irony that the tragedy has been used to legitimize torture. Last but not least it analyzes the fiasco of the predominant leftist response to the events.