Yes, the Half–naked FAKIR Dress of Gandhi fooled the Hindu Bengalis into thinking of him as a “HINDU-GOD” but it is astonishing to see how the political stalwarts of the United Nations closed their eyes to see the slaughter of millions with Gandhi’s ethics of “Non-Violence” in Calcutta and Punjab to bring Division in India and accepted him in the UN as a man of peace of mankind.

The Half –naked Fakir Dress of Gandhi fooled the Hindu Bengalis into thinking of him as a “HINDU GOD” as he started the “Non-Violence” in Bengal but it is astonishing to see how the people of the millions of Indians of India accepted him as the FATHER of the Nation in spite of the thousands of Hindu Bengalis in CALCUTTA KILLING and millions of Bengalis and Punjabis displaced as Refugees by the division of Bengal and Punjab who were compelled to left their ancestral homes for the safety of their lives

Letters of Note, the book based on the beloved website of the same name, became an instant classic on publication in 2013, selling hundreds of thousands of copies. This new edition sees the collection of the world's most entertaining, inspiring and unusual letters updated with fourteen riveting new missives and a new introduction from curator Shaun Usher. From Virginia Woolf's heart-breaking suicide letter to Queen Elizabeth II's recipe for drop scones sent to President Eisenhower; from the first recorded use of the expression 'OMG' in a letter to Winston Churchill, to Gandhi's appeal for calm to Hitler; and from Iggy Pop's beautiful letter of advice to a troubled young fan, to Leonardo da Vinci's remarkable job application letter, Letters of Note is a celebration of the power of written correspondence which captures the humour, seriousness, sadness and brilliance that make up all of our lives.

It is a learning lesson for all political leaders of the World to see and learn how a villainous person can make fool the countrymen by having a Dress of half-naked FAKIR (in the words of Winston Churchill) with his ethics of “Non-Violence” bringing division, destruction, slaughter in millions and then the mankind with “Non-Violence” when United Nations Secretary commented a person is a man of peace of mankind.

Justice for Victims brings together the world’s leading scholars in the fields of study surrounding victimization in a pioneering international collection. This book focuses on the current study of victims of crime, combining both legal and social-scientific perspectives, articulating both in new directions and questioning whether victims really do have more rights in our modern world. This book offers an interdisciplinary approach, covering large-scale (political) victimization, terrorist victimization, sexual victimization and routine victimization. Split into three sections, this book provides in-depth coverage of: victims' rights, transitional justice and victims' perspectives, and trauma, resilience and justice. Victims' rights are conceptualised in the human rights framework and discussed in relation to supranational, international and regional policies. The transitional justice section covers victims of war from those caught between peace and justice, as well as post-conflict justice. The final section focuses on post-traumatic stress, connecting psychological and anthropological perceptions in analysing collective violence, mass victimization and trauma. This book addresses challenging and new issues in the field of victimology and the study of transitional and restorative justice. As such, it will be of interest to researchers, practitioners and students interested in the fields of victimology, transitional justice, restorative justice and trauma work.