A Magnificent Faith explains how and why Lutheranism - a confession that derived its significance from the promulgation of God's Word - became a visually magnificent faith, a faith whose adherents sought to captivate Christians' hearts and minds through seeing as well as through hearing. Although Protestantism is no longer understood as an exclusively word-based religion, the paradigm of evangelical ambivalence towards images retains its power. This is the first study to offer an account of the Reformation origins and subsequent flourishing of the Lutheran baroque, of the rich visual culture that developed in parts of the Holy Roman Empire during the later seventeenth and early eighteenth centuries. The volume opens with a discussion of the legacy of the Wittenberg Reformation. Three sections then focus on the confessional, devotional, and magnificent image, exploring turning points in Lutherans' attitudes towards religious art. Drawing on a wide variety of archival, printed, and visual sources from two of the Empire's most important Protestant territories - Saxony, the heartland of the Reformation, and Brandenburg - A Magnificent Faith shows the extent to which Lutheran culture was shaped by territorial divisions. It traces the development of a theologically-grounded aesthetic, and argues that images became prominent vehicles for the articulation of Lutheran identity not only amongst theologians but also amongst laymen and women. By examining the role of images in the Lutheran tradition as it developed over the course of two centuries, A Magnificent Faith offers a new understanding of the relationship between Protestantism and the visual arts.

The first comprehensive history of the Reformation origins and flourishing of Lutheran baroque; while the Protestant reform movements are generally associated with iconoclasm, this book studies art, religion, and politics to show that in Lutheran Germany a rich visual culture developed, despite theologians' ambivalent attitude towards images.

“And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.” 2 Corinthians 9:8 (NKJV) Can grace be a reality in my life? In a world that often stresses perfection, God's grace gives us the strength to face our imperfections and faults. God’s provision is far greater than our lack. Through this study, you will uncover the many facets of God's grace, and discover that He can empower you with the ability to extend kindness when others would choose to pull back. Magnificent Grace explores important Bible passages that describe the abundance and sufficiency of God's grace, and illuminates Bible characters who received and displayed God's grace. You will find an open invitation to a deeper relationship with God, no matter what your past decisions or present circumstances may look like. And you will be challenged to not only receive God's grace, but to take it and pour it out on others. Features: Twelve weeks of Bible study Questions for discussion Leader’s Guide included for leading your small group study

In The Magnificent Defeat, Frederick Buechner examines what it means to follow Christ, the lessons of Christmas and Easter, the miracles of grace, and "the magnificent defeat" of the human soul of God.

The goodness of God is one of the most revolutionary truths of the Bible, but our generation has lost faith in the goodness of God. The image you carry in your heart of God and what He is like will dramatically affect your life, character, and destiny. Do you believe God can be your hero? Do you believe God has a good heart? Do you believe that God can transform you into the type of Christian that you always wanted to be? When we begin to understand and believe what it means when the Bible boldly declares that "God is good always," our lives will begin a breathtaking transformation, as we rise up to be a mighty witness for our Lord. Anyone who has been touched with the goodness of God cannot come away the same. The goodness of God encompasses everything that God is, and is a perfect representation of all His characteristics. The goodness of God is the foundation of all His works, plans, and purposes. If we are to understand what God is like, we must first know that He is good, and not evil. The devil works tirelessly to keep the truth of the goodness of God lost in the mindset of this world, and marshals all of his forces to cause confusion about the true character of our God. The goodness of God is the pinnacle point of the spiritual battle that rages all around us. Understanding the goodness of God is first and foremost in spiritual warfare, because without this, you can never stand for God faithfully

"Gregg's book is the closet thing I've encountered in a long time to a one-volume user's manual for operating Western Civilization." —The Stream "Reason, Faith, and the Struggle for Western Civilization offers a concise intellectual history of the West through the prism of the relationship between faith and reason." —Free Beacon The genius of Western civilization is its unique synthesis of reason and faith. But today that synthesis is under attack—from the East by radical Islam (faith without reason) and from within the West itself by aggressive secularism (reason without faith). The stakes are incalculably high. The naïve and increasingly common assumption that reason and faith are incompatible is simply at odds with the facts of history. The revelation in the Hebrew Scriptures of a reasonable Creator imbued Judaism and Christianity with a conviction that the world is intelligible, leading to the flowering of reason and the invention of science in the West. It was no accident that the Enlightenment took place in the culture formed by the Jewish and Christian faiths. We can all see that faith without reason is benighted at best, fanatical and violent at worst. But too many forget that reason, stripped of faith, is subject to its own pathologies. A supposedly autonomous reason easily sinks into fanaticism, stifling dissent as bigoted and irrational and devouring the humane civilization fostered by the integration of reason and faith. The blood-soaked history of the twentieth century attests to the totalitarian forces unleashed by corrupted reason. But Samuel Gregg does more than lament the intellectual and spiritual ruin caused by the divorce of reason and faith. He shows that each of these foundational principles corrects the other’s excesses and enhances our comprehension of the truth in a continuous renewal of civilization. By recovering this balance, we can avoid a suicidal winner-take-all conflict between reason and faith and a future that will respect neither.

"I admit that you have destroyed my atheism, but what do you believe?" David Robertson's answer was "I believe in and because of Jesus." In-depth response to the late Christopher Hitchens.