The Condition of the Working Class in England is one of the best-known works of Friedrich Engels. Originally written in German as Die Lage der arbeitenden Klasse in England, it is a study of the working class in Victorian England. It was also Engels' first book, written during his stay in Manchester from 1842 to 1844. Manchester was then at the very heart of the Industrial Revolution, and Engels compiled his study from his own observations and detailed contemporary reports. Engels argues that the Industrial Revolution made workers worse off. He shows, for example, that in large industrial cities mortality from disease, as well as death-rates for workers were higher than in the countryside. In cities like Manchester and Liverpool mortality from smallpox, measles, scarlet fever and whooping cough was four times as high as in the surrounding countryside, and mortality from convulsions was ten times as high as in the countryside. The overall death-rate in Manchester and Liverpool was significantly higher than the national average (one in 32.72 and one in 31.90 and even one in 29.90, compared with one in 45 or one in 46). An interesting example shows the increase in the overall death-rates in the industrial town of Carlisle where before the introduction of mills (1779–1787), 4,408 out of 10,000 children died before reaching the age of five, and after their introduction the figure rose to 4,738. Before the introduction of mills, 1,006 out of 10,000 adults died before reaching 39 years old, and after their introduction the death rate rose to 1,261 out of 10,000.

Human rights offer a vision of international justice that today’s idealistic millions hold dear. Yet the very concept on which the movement is based became familiar only a few decades ago when it profoundly reshaped our hopes for an improved humanity. In this pioneering book, Samuel Moyn elevates that extraordinary transformation to center stage and asks what it reveals about the ideal’s troubled present and uncertain future. For some, human rights stretch back to the dawn of Western civilization, the age of the American and French Revolutions, or the post–World War II moment when the Universal Declaration of Human Rights was framed. Revisiting these episodes in a dramatic tour of humanity’s moral history, The Last Utopia shows that it was in the decade after 1968 that human rights began to make sense to broad communities of people as the proper cause of justice. Across eastern and western Europe, as well as throughout the United States and Latin America, human rights crystallized in a few short years as social activism and political rhetoric moved it from the hallways of the United Nations to the global forefront. It was on the ruins of earlier political utopias, Moyn argues, that human rights achieved contemporary prominence. The morality of individual rights substituted for the soiled political dreams of revolutionary communism and nationalism as international law became an alternative to popular struggle and bloody violence. But as the ideal of human rights enters into rival political agendas, it requires more vigilance and scrutiny than when it became the watchword of our hopes.

This new edition of Systematic Theology by Wayne Grudem is one of the most important resources for helping you understand Scripture and grow as a Christian. The most widely used resource of the last 25 years in its area, Systematic Theology has been thoroughly revised and expanded for the first time while retaining the features that have made it the standard in its field: clear explanations, an emphasis on each doctrine's scriptural basis, and practical applications to daily life. With nearly 250 pages of new content and revisions, this new edition now includes the following distinctive features: Updated analysis of recent controversies within evangelical theology, including the eternal relationship between the Father and the Son in the Trinity, the role of women in the church, miraculous gifts of the Holy Spirit, and contemporary worship music. New discussion and critiques of recent theological controversies situated outside of traditional evangelical theology, such as open theism, the "new perspective on Paul," Molinism (or "middle knowledge"), "Free Grace" theology, and the preterist view of Christ's second coming. Completely revised chapter on the clarity of Scripture. Completely revised chapter on creation and evolution, including a longer critique of theistic evolution and an extensive discussion on the age of the earth. New discussion of how biblical inerrancy applies to some specific "problem verses" in the Gospels. Additional material explaining evangelical Protestant differences with Roman Catholicism, Protestant liberalism, and Mormonism. Completely updated bibliographies. All Scripture quotations updated from RSV to ESV. Updated section on contemporary worship music. Numerous other updates and corrections. Part of the brilliance of Systematic Theology has been its simplicity and ease of use. Each chapter follows the same structure: discussion of the doctrine being considered, an explanation of that doctrine's biblical support and possible objections, followed by personal application and key terms to know for personal growth. Chapters also include a Scripture memory passage, references to other literature on the topic, and suggested hymns and worship songs. If you think theology is hard to understand or boring, then this new edition of Systematic Theology will change your mind.

Written in a detailed and fascinating manner, this book is ideal for general readers interested in the English language.