The holistic analysis of law has its historical roots in ancient Greece and Rome. A global or holistic law overview of any issue may lead to fairness and broader justice. The first part of this book regards a holistic analysis of law as a general theory; the second part focuses on history of law and the holistic analysis; the third part focuses on procedural law and practice and the holistic analysis, namely the holistic look at counselling as a lawyer in the United States, a holistic method of a mediator studying conflict in Russia and beyond, a holistic analysis of Chinese procedural law, and the holistic analysis of evidence evaluation in international law. The fourth part includes holistic analysis of law relating to modern issues, such as artificial intelligence, climate change and climate refugees and a chapter on the economic diplomacy of Vietnam as a holistic approach model.

The holistic analysis of law has its historical roots in ancient Greece and Rome. A global or holistic law overview of any issue may lead to fairness and broader justice. The first part of this book regards a holistic analysis of law as a general theory; the second part focuses on history of law and the holistic analysis; the third part focuses on procedural law and practice and the holistic analysis, namely the holistic look at counselling as a lawyer in the United States, a holistic method of a mediator studying conflict in Russia and beyond, a holistic analysis of Chinese procedural law, and the holistic analysis of evidence evaluation in international law. The fourth part includes holistic analysis of law relating to modern issues, such as artificial intelligence, climate change and climate refugees and a chapter on the economic diplomacy of Vietnam as a holistic approach model.

The book Philosophy of Law presents relevant theories, puts emphasis on the analysis of the branches of law and of basic human rights, and proposes the holistic analysis of law. In the first part the author analyses the main elements of each theory (natural law, legal positivism, legal realism, legal formalism, legal liberalism, economic analysis of law, critical legal studies). The main philosophers of law or supporters of each theory are discussed. In the second part of the book human rights and jurisprudence are analysed in the context of public law, criminal law (e.g., death penalty), private law and international law. The holistic analysis of law is proposed as a theory to address modern problems, such as poverty, climate change, the pandemic, and other global issues. The book is designed primarily for law students, teachers and supervisors.

The relations between Conversation Analysis (CA), sociology, and social theory are complex, often ambiguous, and have sometimes been rather fraught. While there might be some relatively high level of agreement amongst their practitioners on what CA is, what it does, and what it is meant to achieve, that is not so much the case for the more open and broad terrains of sociology and social theory. Moreover, each of the domains in question has changed in orientation, composition, and academic location since CA first came into existence in the late 1960s. While initially a child of sociology, as CA has matured and extended its substantive and methodological reach, it has become a large intellectual domain in its own right, with inputs from, and relevance for, a host of other disciplines, notably linguistics, anthropology, and psychology. It is now no longer at all clear how CA relates to sociology and social theory, what each side currently does, or what it could bring to the other in the future.

This book offers a philosophical and macro-historical analysis of secularism, supported by an investigation of various contemporary cases. Starting with an in-depth theoretical discussion of the meaning of secularism, it subsequently presents a historical study on the secularization of norms and identities in Europe. The respective case studies cover topics such as the epistemologies of secularism, liberalization and embedded secularism, the relationship between modernity and secularism, the socio-anthropology of secularism, Turkish modernization as a cultural revolution, the political economy of secularism in Turkey, and the secular rationale of the EU neighborhood policy.

Religion and World Politics provides a short, accessible, and practical introduction to how we can understand the place of religion in world politics in a more comprehensive, contextually relevant way. Is religion central or irrelevant, positive or negative in world politics today? So much political commentary and analysis focuses on these issues. But these are the wrong questions to be asking. Designed for practitioners, policymakers, and newcomers to the topic of religion and global politics, this book emphasises that religion is not something clear, identifiable, and definable, but is fluid and shifting. Consequently, we need analytical frameworks that help us to make sense of this ever-changing phenomenon. The author presents a critical, intersectional framework for analysing religion and applies this to case studies of three core areas of international relations (IR) analysis: (1) conflict, violence, and security; (2) development and humanitarianism; and (3) human rights, law, and public life. These cases highlight how assumptions about what religion is and does affect policymakers, theorists, and activists. The book demonstrates the damage that has been done through policies and programmes based on unquestioned assumptions and the possibilities and insights to be gained by incorporating the critical study of religion into research, policymaking, and practice. This book will be of great interest to students of global politics, IR, religion, and security studies, as well as diplomats, civil servants, policymakers, journalists, and civil society practitioners. It will also benefit IR scholars interested in developing their research to include religion, as well as scholars of religion from disciplines outside IR interested in a deeper understanding of religion and world politics. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license. Thanks to the support of libraries working with Knowledge Unlatched www.knowledgeunlatched.org