This volume presents the transformation of the Greek-speaking Jewish community of Byzantine Constantinople into an Ottoman, ethnically diversified immigrant community. As the Ottomans influenced its cultural and social values, the community strived to preserve its boundaries with the surrounding society.

This book presents ten chapters in the history of the Jewish community of Istanbul from the Ottoman conquest of Constantinople (1453) to the establishment of the Turkish Republic (1923). While delving into specific subjects such as the Romaniot presence in the city, the Karaite society, family life throughout the generations, material culture and its meaning, social life, urban history, economic life, and relations with the Ottoman regime, a common thread binds all of them. Each of the chapters, individually and together, constitutes a journey between different cultures and religions. The history of Istanbul's Jews carries the imprint of Greek Orthodoxy and Catholicism, as well as Islam. It moves in cycles between the Byzantine and Ottoman realms, between Catholic Europe and the Muslim Ottoman Empire, and finally, between the Ottoman Jewish culture and a modern Europe in the throes of secularization. Over 50 images are included to illustrate the multi-cultural aspect of the history presented here. The collection of essays in this volume present high quality scholarship, but equally they provide a fascinating insight to general readers with an interest in Constantinople-Istanbul-Qosta, as well as readers interested in Jewish urban history, the transmission of culture, and multiculturalism.

This book presents aliving history of the Turkish Jews. Author Elli Kohen attempts to combine the patience of the chronicler with the folksy humor of the storyteller, without undermining the presentation of the Sephardic Jews cultural history.

Jews of Turkey: Migration, Culture and Memory explores the culture of Jews who immigrated from East Turkey to Israel. The study reveals the cultural values of their communities, way of life, beliefs and traditions in the multicultural and multi-religious environment that was the East of Turkey. The book presents their immigration processes, social relationships, and memories of their past from a cultural perspective. Consequently, this study reconstructs the life of Eastern Jews of Turkey before their immigration to Israel. The anthropological fieldwork for this research was carried out over a year in Israel. The author visited eleven cities, where he found Jewish communities from the Ottoman Empire. The book examines their history and origins, personal stories of their immigration, and different social aspects, such as their relationships with Muslims, other Jewish neighbourhoods, the family, childhood, status of women, marriages, clothing, cuisine, religious life, education, economic conditions, Shabbat and holidays. This is the first book that discusses multiple Jewish communities living in Israel who moved from East Turkey. The book will be a valuable resource for researchers and students who are interested in Jewish and Israeli studies, Turkish minorities and anthropology. Süleyman Şanlı is the chair of the anthropology department at Mardin Artuklu University, Turkey. He was a visiting scholar at the Moshe Dayan Center at Tel Aviv University, where he conducted the anthropological fieldwork on Jews who migrated to Israel from Turkey. His research interests are, Ottoman Jews, Jews of Turkey, Jewish cultural studies and social and cultural anthropology.

This book focuses on central topics, such as the structure of the Jewish community, its organization and institutions and its relations with the state; the place Jews occupied in the Ottoman economy and their interactions with the general society; Jewish scholarship and its contribution to Ottoman and Turkish culture, science, and medicine. Written by leading scholars from Israel, Turkey, Europe, and the United States, these pieces present an unusually broad historical canvas that brings together different perspectives and viewpoints. The book is a major, original contribution to Jewish history as well as to Turkish, Balkan, and Middle East studies.

"Modified and updated version of a book that first appeared in Paris in 1993 under the title Juifs des Balkans ... (Editions La Decouverte)"--Acknowledgments, p. [xi].

Research reveals a clear connection between the legal and social status of the Jews in Palestine in the 18th century and their ties with the Diaspora. The Jews who had immigrated to Palestine in that period were mostly poor and elderly. The country was economically backward and politically unstable, which made it impossible for the immigrants to support themselves through productive work. Therefore they lived off the contributions of their brethren overseas. Taxes and fees imposed by the Ottoman rulers increased the financial desperation of the Jews in Palestine. Prohibitions against young unmarried immigrant men and women made for an unstable population largely of old men, many of whom died shortly after immigrating. Families succumbed to disease, earthquakes, and famine, but in the face of these problems, the Jewish communities in Palestine persevered. When financial support ceased at the beginning of the 18th century, it caused a sever crisis in the Yishuv (the Jewish settlement in Palestine). The Jews were unable to repay their debts to the Moslems, and many left the country. In 1726, a central organization was established in Istanbul to coordinate the Diaspora financial support of the Jews in Palestine. This Istanbul Committee of Officials oversaw the collection of support money for the Yishuv, managed the Palestine community's budget, established regulations for governing the communities, and settled disputes between the Jews and the gentiles. The importance of the Yishuv in the spiritual life of the Diaspora alone could not ensure the continuation of the Istanbul Officials was crucial. Fortunately, a registry containing copies of 500 letters written by the Istanbul Committee in the mid-18th century was preserved in the archives of the Jewish Theological Seminary. These letters reveal the extensive activity involving the Istanbul Committee and the Ottoman authorities, the Jews of Palestine, and the Diaspora. In this English translation of the original 1982 volume published in Hebrew, Barnai has updated his research to take into account recent scholarship. He concludes that during the period under review, the number of Jews in the Yishuv was actually very small, but they were completely dependent upon the charitable financial support of their brethren overseas, as well as the goodwill of the country's rulers.