Kashmiri Literature, With Poetry As Its Chief Mode Of Expression, Can Be Said To Have Begun With Lal Ded,ýThat Most Manly Of Women Seekers After Godý And The Other Outstanding Mystic, Sheikh-Ul-Alam.One Unique Thing About Kashmiri Letters Is The Total Absence Of Prose Till 1940 (Apart From The Language Of Speech). During The Last Six Decades It Has, However, Branched Out Into Various Genres Like Essay, Criticism, History, Drama And Fiction-And Kashmiri Literature Now Has A Pride Of Place In Indian Letters.

A cross-disciplinary anthology on contemporary Kashmir by academics from Jammu and Kashmir, the first such volume to appear. The book offers a panorama of key cultural concerns of Jammu and Kashmir today, incorporating analysis of military, cultural, religious, and social aspects of the society and polity.

Since 1947-48, when India and Pakistan fought their first war over Kashmir, it has been reduced to an endlessly disputed territory. As a result, the people of this region and its rich history are often forgotten. This short introduction untangles the complex issue of Kashmir to help readers understand not just its past, present, and future, but also the sources of the existing misconceptions about it. In lucidly written prose, the author presents a range of ways in which Kashmir has been imagined by its inhabitants and outsiders over the centuries—a sacred space, homeland, nation, secular symbol, and a zone of conflict. Kashmir thus emerges in this account as a geographic entity as well as a composite of multiple ideas and shifting boundaries that were produced in specific historical and political contexts.

Kashmir remains one of the world's most militarized areas of dispute, having been in the grips of an armed insurgency against India since the late 1980s. In existing scholarship, ideas of territoriality, state sovereignty, and national security have dominated the discourses on the Kashmir conflict. This book, in contrast, places Kashmir and Kashmiris at the center of historical debate and investigates a broad range of sources to illuminate a century of political players and social structures on both sides of divided Kashmir and in the wider Kashmiri diaspora. In the process, it broadens the contours of Kashmir's postcolonial and resistance history, complicates the meaning of Kashmiri identity, and reveals Kashmiris' myriad imaginings of freedom. It asserts that 'Kashmir' has emerged as a political imaginary in postcolonial era, a vision that grounds Kashmiris in their negotiations for rights not only in India and Pakistan, but also in global political spaces.

Azad (Free) Jammu and Kashmir (J&K)) is that part of Kashmir within Pakistan, separated by a Line of Control from Indian territory. This book is a rarity: it offers a fresh interpretive history of the largely forgotten four million people of Azad Kashmir. The author contends that in October 1947, pro-Pakistan Muslims in south-western J&K instigated the Kashmir dispute-not Pashtun tribesmen invading from Pakistan, as India has consistently claimed. Later called Azad Kashmiris, these people, Snedden argues, are legitimate stakeholders in an unresolved dispute. He provides comprehensive new information that critically examines Azad Kashmir's administration, economy, political system, and its subordinate relationship with Pakistan. Azad Kashmiris considered their administration to be the only legitimate government in J&K and expected that it would rule after J&K was re-unified by a UN-supervised plebiscite. This poll has never been conducted and Azad Kashmir has effectively, if not yet legally, become a (dependent) part of Pakistan. Long disenchanted with Islamabad, some Azad Kashmiris now favour independence for J&K, hoping that they may survive and prosper without recourse to either of their bigger neighbours. Snedden concludes his book by assessing the various proposals to resolve Azad Kashmir's international status and the broader Kashmir dispute.