Founded in the Mahoning Valley during 1837, a tiny settlement of secular German immigrants grew into one of the most influential centers of Jewish life in the Midwest. Home to nationally renowned rabbis and Zionist firebrands alike, the community produced an astonishing array of leaders in an impressive range of fields throughout the twentieth century. This notable legacy ranges from the entertainment juggernaut of Warner Brothers to the Arby's fast-food empire and the prominent Youngstown Sheet & Tube, among many others. Authors Thomas Welsh, Joshua Foster and Gordon F. Morgan trace the unique history of one of Ohio's oldest Jewish communities from its humble beginnings into the challenging climate of the new millennium.

Founded in the Mahoning Valley during 1837, a tiny settlement of secular German immigrants grew into one of the most influential centers of Jewish life in the Midwest. Home to nationally renowned rabbis and Zionist firebrands alike, the community produced an astonishing array of leaders in an impressive range of fields throughout the twentieth century. This notable legacy ranges from the entertainment juggernaut of Warner Brothers to the Arby's fast-food empire and the prominent Youngstown Sheet & Tube, among many others. Authors Thomas Welsh, Joshua Foster and Gordon F. Morgan trace the unique history of one of Ohio's oldest Jewish communities from its humble beginnings into the challenging climate of the new millennium.

The American Jewish Year Book, now in its 117th year, is the annual record of the North American Jewish communities and provides insight into their major trends. The first chapter of Part I is an examination of how American Jews fit into the US religious landscape, based on Pew Research Center studies. The second chapter examines intermarriage. Chapters on “The Domestic Arena” and “The International Arena” analyze the year’s events as they affect American Jewish communal and political affairs. Three chapters analyze the demography and geography of the US, Canada, and world Jewish populations. Part II provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, day schools, camps, museums, and Israeli consulates. The final chapters present national and local Jewish periodicals and broadcast media; academic resources, including Jewish Studies programs, books, journals, articles, websites, and research libraries; and lists of major events in the past year, Jewish honorees, and obituaries.

The bicentennial edition of this publication has been revised and updated and includes an additional chapter which examines Ohio through to the end of the 20th century. George W. Knepper presents contemporary information on the national and state political arenas, the economy and the environment.

Jenkins argues that the Klan drew from all social strata in Youngstown, Ohio, in the 1920s, contrary to previous theories that predominately lower middle-class WASPs joined the Klan because of economic competition with immigrants. Threatened by immigrant movement into their neighborhoods, these members supposedly represented a fringe element with few accomplishments and little hope of advancement. Jenkins suggests instead that members admired the Klan commitment to a conservative protestant moral code. Besieged, they believed, by an influx of Catholic and Jewish immigrants who did not accept blue laws and prohibition, members of the piestistic churches flocked to Klan meetings as an indication of their support for reform. This groundswell peaked in 1923 when the Klan gained political control of major cities in the South and Midwest. Newly enfranchised women who supported a politics of moralism played a major role in assisting Klan growth and making Ohio one of the more successful Klan realms in the North. The decline of the Klan was almost as rapid. Revelations regarding sexual escapades of leaders and suspicions regarding irregularities in Klan financing led members to question the Klan commitment to moral reform. Ethnic opposition also contributed to Klan decline. Irish citizens stole and published the Klan membership list, while Italians in Niles, Ohio, violently crushed efforts of the Klan to parade in that city. Jenkins concludes that the Steel Valley Klan represented a posturing between cultures mixed together too rapidly by the process of industrialization.

Join the author of Historic Theaters of Youngstown and the Mahoning Valley and Lost Youngstown in an excavation of forgotten stories from bygone days. Beyond steel and rust, Youngstown and the Mahoning Valley share a rich, but often overlooked past. During the late 1910s, the ever-present smoke blanketing the area could not hide the fires from the burning business district of East Youngstown or the city streets deserted from Spanish influenza. Over twenty years later, the Mahoning Valley lived under another dark cloud, the Great Depression, but instead of violence and destruction, the men and women of the WPA busied themselves with building up the region and dreaming of better days. Journalist and historian Sean Posey excavates the history behind familiar landmarks, forgotten institutions, and historic sites that connect Mahoning Valley history to the story of the evolution of industrial America.