This book represents the first extensive discussion of 300 years of change, continuity and diversity in Dutch corruption and public morality between 1648 and 1940. A collection of rich historical case studies on public and political debates surrounding supposedly corrupt acts of administrators and politicians is set against the backdrop of the major political and socio-economic developments of the time. As the book moves from early modern beginnings of the Dutch Republic to the age of Enlightenment and into “modern” politics, it tells the story of how, when and why Dutch political-administrative thought and practice concerning “good” and “bad” government actually evolved. It provides the reader with an understanding of past and present ideas on Dutch corruption and public morality, and places these within a wider European historical context. The book will primarily appeal to those interested in European and Dutch political-administrative history, the history of corruption, anti-corruption, public values, and ethics and integrity.

This book represents the first extensive discussion of 300 years of change, continuity and diversity in Dutch corruption and public morality between 1648 and 1940. A collection of rich historical case studies on public and political debates surrounding supposedly corrupt acts of administrators and politicians is set against the backdrop of the major political and socio-economic developments of the time. As the book moves from early modern beginnings of the Dutch Republic to the age of Enlightenment and into "modern��? politics, it tells the story of how, when and why Dutch political-administrative thought and practice concerning "good��? and "bad��? government actually evolved. It provides the reader with an understanding of past and present ideas on Dutch corruption and public morality, and places these within a wider European historical context. The book will primarily appeal to those interested in European and Dutch political-administrative history, the history of corruption, anti-corruption, public values, and ethics and integrity.

Answering the calls made to overcome methodological nationalism, this volume is the first examination of the links between corruption and imperial rule in the modern world. It does so through a set of original studies that examine the multi-layered nature of corruption in four different empires (Great Britain, Spain, the Netherlands and France) and their possessions in Asia, the Caribbean, Latin America and Africa. It offers a key read for scholars interested in the fields of corruption, colonialism/empire and global history. The chapters ‘Introduction: Corruption, Empire and Colonialism in the Modern Era: Towards a Global Perspective’, ‘“Corrupt and rapacious”: Colonial Spanish-American past through the eyes of early nineteenth century contemporaries. A contribution from the history of emotions’, and ‘Colonial Normativity? Corruption in the Dutch-Indonesian Relationship in the Nineteenth and Early-Twentieth Centuries’ are Open Access under a CC BY 4.0 license at link.springer.com.

Corruption, Anti-Corruption, Vigilance, and State Building from Early to Late Modern Times challenges current historiographical approaches, proposing new interpretations to rethink the relation between corruption and the socio-political and economic transformations since early globalisation. By adopting both transnational and long-term approaches, the book explores the historical dimension of notions such as accountability, transparency, and vigilance in their immediate political, social, and legal contexts. The starting point is to view corruption not as a moral category that emerged in 1789 to delegitimise past, foreign or present state systems, but as a constantly contested concept that must also be historicised in past societies. The collection revisits chronologies and examines different local, regional, and national frames, highlighting that the path to modernity was contested and affected by a variety of unique circumstances, such as revolutions and external political powers. Building on the latest research and offering new methods of inquiry, this book is a compelling resource for academics interested in political history and the history of corruption.

This edited collection explores the ways in which our understanding of the past in Dutch history and culture can be rethought to consider not only how it forms part of the present but how it can relate also to the future. Divided into three parts – The Uses of Myth and History, The Past as Illumination of Cultural Context, and Historiography in Focus – this book seeks to demonstrate the importance of the past by investigating the transmission of culture and its transformations. It reflects on the history of historiography and looks critically at the products of the historiographic process, such as Dutch and Afrikaans literary history. The chapters cover a range of disciplines and approaches: some authors offer a broad view of a particular period, such as Jonathan Israel's contribution on myth and history in the ideological politics of the Dutch Golden Age, while others zoom in on specific genres, texts or historical moments, such as Benjamin Schmidt’s study of the doolhof, a word that today means ‘labyrinth’ but once described a 17th-century educational amusement park. This volume, enlightening and home to multiple paths of enquiry leading in different directions, is an excellent example of what a past-present doolhof might look like.

Five specialists examine the historical relationship of culture and conflict in various regional societies. The authors use Adda B. Bozeman's theories on conflict and culture as the basis for their analyses of the causes, nature, and conduct of war and conflict in the Soviet Union, the Middle East, Sinic Asia (China, Japan, and Vietnam), Latin America, and Africa. Drs. Blank, Lawrence Grinter, Karl P. Magyar, Lewis B. Ware, and Bynum E. Weathers conclude that non-Western cultures and societies do not reject war but look at violence and conflict as a normal and legitimate aspect of sociopolitical behavior.

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