This book is a groundbreaking history of balance, exploring how a new model of equilibrium emerged during the medieval period.

It is a medieval truism that the poet meddles with words, the lawyer with the world. But are the poet's words and the lawyer's world really so far apart? To what extent does the art of making poems share in the craft of making laws, and vice versa? Framed by such questions, Piers Plowman and the Reinvention of Church Law in the Late Middle Ages examines the mutually productive interaction between literary and legal "makyngs" in England's great Middle English poem by William Langland. Focusing on Piers Plowman's preoccupation with wrongdoing in the B and C versions, Arvind Thomas examines the versions' representations of trials, confessions, restitutions, penalties, and pardons. Thomas explores how the "literary" informs and transforms the "legal" until they finally cannot be separated. Thomas shows how the poem's narrative voice, metaphor, syntax and style not only reflect but also act upon properties of canon law, such as penitential procedures and authoritative maxims. Langland's mobilization of juridical concepts, Thomas insists, not only engenders a poetics informed by canonist thought but also expresses an alternative vision of canon law from that proposed by medieval jurists and today's medievalists.

How did the economy become bound up with faith in infinite wealth creation and obsessive consumption? Drawing on the economic writings of eighteenth-century French theologians, historian Charly Coleman uncovers the surprising influence of the Catholic Church on the development of capitalism. Even during the Enlightenment, a sense of the miraculous did not wither under the cold light of calculation. Scarcity, long regarded as the inescapable fate of a fallen world, gradually gave way to a new belief in heavenly as well as worldly affluence. Animating this spiritual imperative of the French economy was a distinctly Catholic ethic that—in contrast to Weber's famous "Protestant ethic"—privileged the marvelous over the mundane, consumption over production, and the pleasures of enjoyment over the rigors of delayed gratification. By viewing money, luxury, and debt through the lens of sacramental theory, Coleman demonstrates that the modern economy casts far beyond rational action and disenchanted designs, and in ways that we have yet to apprehend fully.

Caring for the Living Soul identifies the fundamental role emotions played in the development of learned medicine and in the formation of the social role of the "physicians of the body" in the western Mediterranean between 1200 and 1500. The book explores theoretical debates and practical advice concerning the treatment of the "accidentia anime" in diverse medical sources. Contextualizing this literature within the developments in natural philosophy and pastoral theology during the period, and alongside local and social contexts of medical practice, emotions are revealed to have been a malleable topic through which change and innovation in the field of medicine transpired. Bringing together a wide range of untapped sources and creating connections between emotions, religious authorities, and medical practitioners, this study sheds light on the centrality of the discourses of emotions to the formation of the social fabric.

This collection of original essays offers a comprehensive examination of scientific progress, which has been a central topic in recent debates in philosophy of science. Traditionally, debates over scientific progress have focused on different methodological approaches, notably the epistemic and semantic approaches. The chapters in Part I of the book examine these two traditional approaches, as well as the newly revived functional and newly developed noetic approaches. Part II features in-depth case studies of scientific progress from the history of science. The chapters cover individual sciences including physics, chemistry, evolutionary biology, seismology, psychology, sociology, economics, and medicine. Finally, Part III of the book explores important issues from contemporary philosophy of science. These chapters address the implications of scientific progress for the scientific realism/anti-realism debate, incommensurability, values in science, idealisation, scientific speculation, interdisciplinarity, and scientific perspectivalism. New Philosophical Perspectives on Scientific Progress will be of interest to researchers and advanced students working on the history and philosophy of science.

Scribes of Space posits that the conception of space—the everyday physical areas we perceive and through which we move—underwent critical transformations between the thirteenth and fifteenth centuries. Matthew Boyd Goldie examines how natural philosophers, theologians, poets, and other thinkers in late medieval Britain altered the ideas about geographical space they inherited from the ancient world. In tracing the causes and nature of these developments, and how geographical space was consequently understood, Goldie focuses on the intersection of medieval science, theology, and literature, deftly bringing a wide range of writings—scientific works by Nicole Oresme, Jean Buridan, the Merton School of Oxford Calculators, and Thomas Bradwardine; spiritual, poetic, and travel writings by John Lydgate, Robert Henryson, Margery Kempe, the Mandeville author, and Geoffrey Chaucer—into conversation. This pairing of physics and literature uncovers how the understanding of spatial boundaries, locality, elevation, motion, and proximity shifted across time, signaling the emergence of a new spatial imagination during this era.

This book examines the Franciscan alchemist Roger Bacon’s (1220-1292) interest in the role of alchemy in medicine, and how this interest connected with the thirteenth-century milieu in which he was writing. Though twelfth-century Latin alchemy had largely been concerned with transmuting base metals into noble ones, Bacon believed that the natural principles taught in alchemy would be better used in medicine. In an age where many physicians were theorizing about ways to prevent the effects of aging, Bacon held that combining alchemy and humoral medicine would allow one to extend their life by decades, even centuries. By examining Bacon’s alchemical, medical, and mathematical works, this book argues that Bacon combined a number of sources to create a unique plan for prolonging human life. His understanding of disease and aging was ultimately Galenic in nature, and his understanding of how pharmaceuticals work can be traced back to his mathematical theories, especially that of the multiplication of species. The book provides a new system for organizing Bacon’s alchemically-produced medicines, and explains what Bacon saw as the difference between each, and how they could have different physiological effects. Bacon is situated within the thirteenth-century contexts in which he was writing – that of the university-educated and newly professionalized medical practitioners, who were invested in finding ways to extend human life; and the Franciscan order, with their understanding of the innate goodness of the physical body, the resurrection, and corporeal union with God. Filling a major lacuna in scholarship on the history of medieval medical writings, this book provides vital reading for historians of medicine, pre- and early modern European science, and medieval philosophy and religion.