From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition. Full of colourful detail, this book examines the mystical experiences that have determined the history of Christianity.

The real Jesus is deeply challenging, something which cannot be said for the stain-glass window figure of Christian imagery. "The Lost Message of Jesus" is written to stir thoughtful debate, to pose fresh questions, perhaps even to shed a little new light and help create a deeper understanding of Jesus and his message.

When a popular British evangelical leader appeared to denounce the idea that God was punishing Christ in our place on the cross as a twisted version of events, morally dubious, and a huge barrier to faith that should be rejected in favour of preaching only that God is love, major controversy was stirred. Many thought the idea of penal substitution was at the heart of the evangelical understanding of the cross, if not the only legitimate interpretation of the death of Christ. Yet for some time less popular evangelical theologians had been calling this traditional interpretation of the atonement into question. So, is the traditional evangelical view of penal substitution the biblical explanation of Christ's death or one of many? Is it the non'negotiable heart of evangelical theology or a time bound explanation that has outlived its usefulness? What does the cross say about the character of God, the nature of the law and sin, the meaning of grace, and our approach to missions?

This volume of essays is the first to embrace both orthodox and heterodox treatments of scripture in early modern England, and in the process to question, challenge and redefine what historians mean when they use these terms. The collection dispels the myth that a critical engagement with sacred texts was the preserve of radical figures: anti-scripturists, Quakers, Deists and freethinkers. While the work of these people was significant, it formed only part of a far broader debate incorporating figures from across the theological spectrum engaging in a shared discourse.

Memoirs of Emma Courtney (1796) is a novel by English writer and feminist Mary Hays. Inspired by events from her own life, as well as by her acquaintance with radical political philosophers William Godwin and Mary Wollstonecraft, Hays’s novel received mixed reviews and was controversial for its representation of female sexuality, adultery, infanticide, and suicide. Modern critics and readers, however, have recognized the novel as a groundbreaking work of feminist fiction. In a series of letters to her adopted son Augustus Harley, Emma Courtney reveals the tragic details of her life. Young and in love with Augustus’s father, Courtney dreamed of marrying him and starting a family. Despite their true connection, Harley is unable to marry—his continued income is only guaranteed, he claims, if he remains a bachelor. Meanwhile, a man named Mr. Montague promises Courtney a life of safety and financial stability if she will agree to marry him, which, after learning that Harley has secretly been married all along, she does. Heartbroken, Courtney settles for a life with her new husband, and raising her daughter becomes her only cause for passion. When she realizes the extent of Mr. Montague’s dishonesty, however, she struggles to reconcile her former sense of individuality with the life she has been forced to live. When Harley suddenly reappears, however, feelings from the past return that threaten to flood Courtney’s heart and overturn what stability she thought had been her own. Memoirs of Emma Courtney is an epistolary novel exploring themes of desire, inequality, and the love that transcends the values and bonds of society. With a beautifully designed cover and professionally typeset manuscript, this edition of Mary Hays’s Memoirs of Emma Courtney is a classic of English literature reimagined for modern readers.