Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

The Patristic Understanding of Creation encapsulates what the Church Fathers had to say, in their own words, on the topic of creation. Going back to Roman and Byzantine times, the writings of the Church Fathers are basic to Christian theology and provide a benchmark for how Christians have traditionally understood creation. This understanding of creation, however, faces tremendous challenges in our day, especially in discussions at the intersection of science and religion. Process theology and other efforts to reconceptualize creation have explicitly opposed key elements of the Christian doctrine of creation: creation ex nihilo, the transcendence and immanence of God in creation, “the absolute creatureliness and non-self-sufficiency of the world" (to use a phrase of Fr. Georges Florovsky), the goodness of creation, and the openness of the world to divine action. All of these the Church Fathers not only held but also ably defended. This anthology is therefore not merely of academic or historical interest. In reasserting a theologically sound understanding of creation, this anthology fills a need that is both practical and urgent.

The Beginning of the World is an in-depth Bible study of Genesis revealing the scientific proof of Creation. Sadly the unproven theory of evolution is now widely accepted among Christians. Faith in this philosophy subtly, yet assuredly undermines faith in the authority and infallibility of Scripture. In this Bible study resource, Dr. Henry Morris shines a bright light on the synchronicity between the Bible and modern science. If the first eleven chapters of the Bible are considered allegory or myth, how will new and immature Christians relate to the Ten Commandments? Dr. Morris, the founder of the Institute for Creation Research, recognizes the attack on the foundational message of the Bible as Satan’s long war against God. His professional scientific and biblical research is aimed at defeating the lies of evolution and defending the Bible. The New Testament directly quotes or alludes to the Book of Genesis no less than 200 times, with half of these referring to the first 11 chapters of Genesis. Jesus Christ quoted or referred to each of the first 7 chapters of Genesis alone. All of these references show that both Christ and the apostles accepted Genesis not only as fully historical but also as divinely inspired. The Beginning of the World offers careful analysis of following topics and many more revealing their relevance and/or application to our 21st century lives. The fallacies of Evolution The Meaning of Marriage The Giants in the earth The Geological Implications of the Flood The Noahic Covenant The Table of Nations Nimrod and the Tower of Babel If you love the Bible but experience difficulty in defending it against intellectual arguments, you will find this Bible study resource extremely helpful. Perhaps Dr. Morris writes to help you and your church withstand the academic attack and ridicule of the Christian faith by supplying a solid and intelligent knowledge of the complete integrity of Genesis. This book is an excellent study aid for Bible teachers, Bible study groups, and individual study by both scholars and laymen. Discussion questions are offered at the end of each chapter.

The phrase "creation ex nihilo" refers to the primarily Christian notion of God’s creation of everything from nothing. Creation ex nihilo: Origins, Development, Contemporary Challenges presents the findings of a joint research project at Oxford University and the University of Notre Dame in 2014–2015. The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science—for example, the fundamental law of physics that matter cannot be created from nothing. Although the Bible never expressly states that God made everything from nothing, various texts are taken to imply that the universe came into existence by divine command and was not assembled from preexisting matter or energy. The contributors to this volume approach this topic from a range of perspectives, from exposition to defense of the doctrine itself. This is a unique and fascinating work whose aim is to present the reader with a compelling set of arguments for why the doctrine should remain central to the grammar of contemporary Christian theology. As such, the book will appeal to theologians as well as those interested in the relationship between theology and science. Contributors: Gary A. Anderson, Markus Bockmuehl, Janet Soskice, Richard J. Clifford, S.J., Sean M. McDonough, Gregory E. Sterling, Khaled Anatolios, John C. Cavadini, Joseph Wawrykow, Tzvi Novick, Daniel Davies, Cyril O’Regan, Ruth Jackson, David Bentley Hart, Adam D. Hincks, S.J., Andrew Pinsent, and Andrew Davison.

The Final Days of Creation positions the living heirs of the Heavens and Earth for the Creation of the Promise that directly ties into the Everlasting Kingdom. The True Vine of salvation and the Heavenly Afterlife that will now be avail for the pure of hearts and hands. A choice now for you! A rest of deep proportions, or walking feet of flesh or angel feet of the heavenly proportions. Existence has just begun. The Altar is called Jehovah Jireh` It shall be seen And it was so, the golden cross of Calvary, the land of Jerusalem. In a field, crosses of silence. Anno 21st c Judgments 2010 ~ A Golden Cross ~ Man with long hair and facial hair, in the field of Calvary. Branch tag of root` Rab Bon ~ Adam young man Facial Jehovah Zion A Golden Sword Afire ~ Garden of Eden September 18th 2010 21st c Yes in deed, I did recognize the root tag as Adam and the son of Heavenly Virgin, Jesus. In fact this life time, I spotted Adam in a parking lot and chased him down. The seconds of yesterday. Speech less in deed. I told him my name.