Sima Qian's writings have influenced the Chinese for over 2,000 years and still serve as a fiscal source of historical information about China.

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This book traces the evolving uses of writing to command assent and obedience in early China, an evolution that culminated in the establishment of a textual canon as the foundation of imperial authority. Its central theme is the emergence of this body of writings as the textual double of the state, and of the text-based sage as the double of the ruler. The book examines the full range of writings employed in early China, such as divinatory records, written communications with ancestors, government documents, the collective writings of philosophical and textual traditions, speeches attributed to historical figures, chronicles, verse anthologies, commentaries, and encyclopedic compendia. Lewis shows how these writings served to administer populations, control officials, form new social groups, invent new models of authority, and create an artificial language whose master generated power and whose graphs became potent objects.

Takaki traces the economic and political history of Indians, African Americans, Mexicans, Japanese, Chinese, Irish, and Jewish people in America, with considerable attention given to instances and consequences of racism. The narrative is laced with short quotations, cameos of personal experiences, and excerpts from folk music and literature. Well-known occurrences, such as the Triangle Shirtwaist Factory Fire, the Trail of Tears, the Harlem Renaissance, and the Japanese internment are included. Students may be surprised by some of the revelations, but will recognize a constant thread of rampant racism. The author concludes with a summary of today's changing economic climate and offers Rodney King's challenge to all of us to try to get along. Readers will find this overview to be an accessible, cogent jumping-off place for American history and political science plus a guide to the myriad other sources identified in the notes.

While feminist interpretations of the Book of Revelation often focus on the book’s use of feminine archetypes—mother, bride, and prostitute, this commentary explores how gender, sexuality, and other feminist concerns permeate the book in its entirety. By calling audience members to become victors, Revelation’s author, John, commends to them an identity that flows between masculine and feminine and challenges ancient gender norms. This identity befits an audience who follow the Lamb, a genderqueer savior, wherever he goes. In this commentary, Lynn R. Huber situates Revelation and its earliest audiences in the overlapping worlds of ancient Asia Minor (modern Turkey) and first-century Judaism. She also examines how interpreters from different generations living within other worlds have found meaning in this image-rich and meaning-full book.

We approach the Bible with American eyes and therefore completely miss or misunderstand so much of it. It is an old Middle Eastern book. To really understand it, we must try to understand their culture, theology, language, and thinking. A good translation is just the first step in understanding the Bible. Figures of speech that are second-nature to native speakersbut often bizarre to othersare especially difficult. When these are further clouded by differences in customs, grasping the original meaning can be very difficult. What most of us fail to realize is that we do not think the same way the writers of the Bible thought. The logic we find so easy and familiar did not yet exist when most of the Bible was written. Without considering those differences, we try to impose on Hebrew word-pictures our Greek logic patterns. Sometimes it works, and at other times the results are disastrous. No wonder we have loud conflict and seething separation within the church today, in direct violation of Jesus prayer for unity within his body. This book is the result of years of answering questions from students and friends. It can be understood by anyone who can read a newspaper. The Bible is the record of Gods intervention in human affairs, and where he draws a lost and hurting world to himself. Despite the critics shrill cries, the Bible can be understood.