This book situates public theology within the genre of political theology. Drawing upon the distinct strands of political theologies identified by Daniel M. Bell, Jr., Gnana Patrick treats public theology as the form of political theology for our contemporary era and takes special care to relate these strands of political theologies to the Indian context, thereby opening up the theological horizon for Indian public theology. Further, Public Theology dwells upon certain prominent features of our contemporary global world and discerns the human need for experiencing transcendence today. Taking faith to be the catalyst for this experience of transcendence, it points to civil society as the interstice through which faith can be imparted to the contemporary world. And, it argues for the relevance of public theology for that work.

Drawing together international and Indian sources, and new research on the ground in South India, this book presents a unique examination of the inculturation of Christian Worship in India. Paul M. Collins examines the imperatives underlying the processes of inculturation - the dynamic relationship between the Christian message and cultures - and then explores the outcomes of those processes in terms of architecture, liturgy and ritual, and the critique offered of these outcomes, especially by Dalit theologians. This book highlights how the Indian context has informed global discussions, and how the decisions of the World Council of Churches, Vatican II and Lambeth Conferences have impacted upon the Indian context.

It Also Demonstrates The Possibility Of Discovering The Indian Christian Pramanas From These Six Indian Philosophical Pramanas, Without Reinterpreting Or Rejecting Any Of Them So That An Authentic Theological Method Is Arrived At.

The field of Hindu-Christian studies revives theology as a particularly useful interreligious discipline. Though a sub-division of the broader Hindu-Christian dialogue, it is also a distinct field of study, proper to a smaller group of religious intellectuals. At its best it envisions a two-sided, mutual conversation, grounded in scholars’ knowledge of their own tradition and of the other. Based on the Westcott-Teape Lectures given in India and at the University of Cambridge, this book explores the possibilities and problems attendant upon the field of Hindu-Christian Studies, the reasons for occasional flourishing and decline in such studies, and the fragile conditions under which the field can flourish in the 21st century. The chapters examine key instances of Christian–Hindu learning, highlighting the Jesuit engagement with Hinduism, the modern Hindu reception of Western thought, and certain advances in the study of religion that enhance intellectual cooperation. This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline. It will be of wide interest in the fields of Religious Studies, Theology, Christianity and Hindu Studies.

As Christianity advances in the South and East, its universal truths face new questions and are expressed in new ways. Majority world theological reflection needs to be brought into conversation with Western theology. Doing so will uncover blind spots and biases and will bring a potentially revitalizing agent into the Western church.

Why did Jesus die on the cross? Does the atonement have any spiritual significance? This book is a bold and imaginative endeavor to make atonement theology rational, in a fresh way, in our interreligious world. Seeking connections between Christian and Hindu thinking in order to create hermeneutical bridges, Godfrey Kesari aims to open up creative ways of reimagining the doctrine of the atonement, which is so central to the Christian message. Kesari retains the particularity of the unique events embracing the life, suffering, and death of Christ while linking clearly to the more universal considerations that are encountered within Visistadvaitic Hinduism. These explorations in turn contribute to a new way of seeing the Christian revelation. This is a ground-breaking work that attempts to find a way of treating and defending the centrality and theological significance of the atonement with contextual relevance.