"The awareness that the absurd view is both progressive an destructive, serious and hilarious,yet the only possible view, permeated American humor," writes Richard Hauck in the opening chapter of this engrossing study of American humorous fiction. The American absurdist, he finds, takes the exploration of meaninglessness as "a grim and hilarious game"; philosophically a nihilist, he is nonetheless "cheerful" in his persistence in creating comedy in the face of an unresponsive universe. Mr. Hauck begins his survey with Benjamin Franklin, whose writings he regards as "the first well-known" and fully expressed American humor of the absurd," and proceeds to a telling examinationof the grim "tall tales" of the western frontier. Against this background he explores in detail the work of Melville and Twain, Faulkner and John Barth.

The question of nihilism is always a question of truth. It is a crisis of truth that causes the experience of the nothingness of existence. What elevated truth to this existential position? The answer is: philosophy. The philosophical will to truth opens the door to nihilism, since it both makes identifying truth the utmost aim and yet continually calls it into question. Baker develops the central insight that the crises of truth and of existence, or 'loss of world', that occur within nihilistic thought are inseparable, in a wide-ranging study from antiquity to the present, from ancient Cynics, St Paul, Nietzsche, Heidegger, Foucault, Agamben, and Badiou. Baker contends that since nihilism is always a question of the relation to the world occasioned by the philosophical will to truth, an answer to nihilism must be able to propose a new understanding of truth.

Nietzsche, the philosopher seemingly opposed to everyone, has met with remarkably little opposition himself. He remains what he wanted to be— the limit-philosopher of a modernity that never ends. In this provocative, sometimes disturbing book, Bull argues that merely to reject Nietzsche is not to escape his lure. He seduces by appealing to our desire for victory, our creativity, our humanity. Only by ‘reading like a loser’ and failing to live up to his ideals can we move beyond Nietzsche to a still more radical revaluation of all values—a subhumanism that expands the boundaries of society until we are left with less than nothing in common. Anti-Nietzsche is a subtle and subversive engagement with Nietzsche and his twentieth-century interpreters—Heidegger, Vattimo, Nancy, and Agamben. Written with economy and clarity, it shows how a politics of failure might change what it means to be human.

This book offers a philosophical defence of nihilism. The authors argue that the concept of nihilism has been employed pejoratively by almost all philosophers and religious leaders to indicate a widespread cultural crisis of truth, meaning, or morals. Many religious believers think atheism leads to moral chaos (because it leads to nihilism), and atheists typically insist that we can make life meaningful through our own actions (thereby avoiding nihilism). In this way, both sides conflate the cosmic sense of meaning at stake with a social sense of meaning. This book charts a third course between extremist and alarmist views of nihilism. It casts doubt on the assumption that nihilism is something to fear, or a problem which human culture should overcome by way of seeking, discovering, or making meaning. In this way, the authors believe that a revised understanding of nihilism can help remove a significant barrier of misunderstanding between religious believers and atheists. A Defence of Nihilism will be of interest to scholars and students in philosophy, religion, and other disciplines who are interested in questions surrounding the meaning of life.

Join us on a journey through the zone . . . The aim of this photo book is to poignantly portray the desolate and haunting beauty found in the decaying ruins of Chernobyl, which nature is slowly reclaiming. It consists of three hundred carefully selected photos, taken by the authors on two trips to the zone of alienation in the summer of 2018 and autumn of 2020. Also included are numerous interesting facts related to the various locales explored within.

Can YouLearn to BeHappy? YES . . . according to the teacher of HarvardUniversity’s most popular and life-changingcourse. One out of every five Harvard studentshas lined up to hear Tal Ben-Shahar’sinsightful and inspiring lectures on thatever-elusive state: HAPPINESS. HOW? Grounded in the revolutionary “positive psychology” movement,Ben-Shahar ingeniously combines scientific studies, scholarly research, self-help advice, and spiritual enlightenment. He weaves them together into a set of principles that you can apply to your daily life. Once you open your heart and mind to Happier ’s thoughts, you will feel more fulfilled, more connected . . . and, yes, HAPPIER. “Dr. Ben-Shahar, one of the most popular teachers in Harvard’s recent history, has written a personal, informed, and highly enjoyable primer on how to become happier. It would be wise to take his advice.” --Ellen J. Langer, author of Mindfulness and On Becoming an Artist “This fine book shimmers with a rare brand of good sense that is imbedded in scientific knowledge about how to increase happiness. It is easy to see how this is the backbone of the most popular course at Harvard today." --Martin E. P. Seligman, author of Authentic Happiness