"Josef Pieper's account of the centrality and meaning of the virtues is a needed primer to teach us exactly the meaning and relationship of the virtues and how they relate to the faith and its own special virtues. Pieper's attention is ever to the particular virtue, its precise meaning, and to its contribution to the wholeness that constituted an ordered, active, and truthful human life. No better brief account of the virtues can be found. Pieper has long instructed us in these realities that need to be made operative in each life as it touches all else 'that is', as Pieper himself often puts it." — James V. Schall, S.J., Georgetown University "A fine and thought provoking examination of the relationship between the mind, heart, and moral life of the human person." — John Cardinal O'Connor, Archbishop of New York "Pieper's sentences are admirably constructed and his ideas are expressed with maximum clarity. He restores to philosophy what common sense obstinately tells us ought to be found there: wisdom and insight." — T. S. Eliot

In The Four Cardinal Virtues, Joseph Pieper delivers a stimulating quartet of essays on the four cardinal virtues. He demonstrates the unsound overvaluation of moderation that has made contemporary morality a hollow convention and points out the true significance of the Christian virtues.

This is a masterpiece on a forgotten virtue by one of the great Christian philosophers of the twentieth century. Pieper applies the perennial wisdom of Thomas Aquinas to the needs of the present day. Pieper illuminates the entire Christian life through the virtue of hope.

This volume, three separate books in one edition, is a collection of Josef Pieper's famous treatises on the three theological virtues of Faith, Hope, and Love. Each of these treatises was originally published as a separate work over a period of thirty-seven years, and here they are brought together in English for the first time. The first of the three that he wrote, On Hope, was written in 1934 in response to the general feeling of despair of those times. His "philosophical treatise" on Faith was derived from a series of lectures he gave in the late 1950s and early 1960s. His most difficult work, one that he struggled with for years - and almost abandoned - was his work On Love. Pieper now feels that this is the most important book he has written. He discusses not only the theological virtue of caritas-agape, but also of eros, sexuality, and even "love" of music and wine.

One of the great Catholic philosophers of our day reflects on the way language has been abused so that, instead of being a means of communicating the truth and entering more deeply into it, and of the acquisition of wisdom, it is being used to control people and manipulate them to achieve practical ends. Reality becomes intelligible through words. Man speaks so that through naming things, what is real may become intelligible. This mediating character of language, however, is being increasingly corrupted. Tyranny, propaganda, mass-media destroy and distort words. They offer us apparent realities whose fictive character threatens to become opaque. Josef Pieper shows with energetic zeal, but also with ascetical restraint, the path out of this dangerous situation. We are constrained to see things again as they are and from the truth thus grasped, to live and to work.

The popular and highly regarded Josef Pieper speaks of the necessity for human persons to be able to contemplate and appreciate beauty to develop their full humanity. Pieper expresses succinctly that the foundation of the human person in society is leisure, free time in which one can contemplate, be receptive to being and its beauty.

"We have reduced all virtues to one: being nice. And, we measure Jesus by our standard instead of measuring our standard by Him." For the Christian, explains author Peter Kreeft, being virtuous is not a means to the end of pleasure, comfort and happiness. Virtue, he reminds us, is a word that means "manly strength." But how do we know when we are being meek--or just cowardly? When is our anger righteous--and when is it a sin? What is the difference between being virtuous--and merely ethical? Back to Virtue clears up these and countless other questions that beset Christians today. Kreeft not only summarizes scriptural and theological wisdom on leading a holy life, he contrasts Christian virtue with other ethical systems. He applies traditional moral theology to present-day dilemmas such as abortion and nuclear armament. Kreeft restores to us what was once common knowledge: the Seven Deadly Sins have an antidote in the Beatitudes. By setting up a close contrast between the two sets of behaviors, Kreeft offers proven guidance in the often bewildering process of discerning right from wrong as we move into the questionable mores of the twenty-first century. He provides a road map of virtue, a map for our earthly pilgrimage synthesized from the accumulated wisdom of centuries of Christians, from Paul and the early Church Fathers through C.S. Lewis.