Generating precise comprehension of the Quran and the true meaning of its verses is arguably the essence of the most important of the Islamic sciences, Qur’anic exegesis or tafsir. Since the passing of the Prophet many scholars have worked hard to bring a proper understanding of the meaning of the Qur’an to Muslims, and indeed to the world at large, as fully as possible, in an attempt to widen knowledge of the guidance contained therein, and how to live life in accordance with its principles. The result has been a wealth of historical Muslim literature on the subject which has come to be known as Ulum al-Tafsir or the sciences of tafsir, a systematic exegesis of the Qur’an following several methodologies. This work traces the evolution of Qur’anic exegesis, from the time of the Prophet, the Companions, the Successors, the early mufassirun (exegetes) with independent tafsir works, to the present day. In doing so, it addresses some major issues including to what extent has tafsir been influenced by differing theological traditions (classical, mystical sufi, persian), political and sectarian interests etc. and how interpretation has differed in some cases, mainly pertaining to juridical, theological, historical, and linguistic issues. Certain scholars and Qur’anic commentaries have stood the test of time and stand in greater prominence to others. Their works are introduced, and different methodologies compared and critiqued. What we are left with is a broad yet important overview of a subject which otherwise can be too complex and extensive for the ordinary reader to grasp acting as a valuable addition to his/her understanding and study of the Qur’anic text.

Generating precise comprehension of the Quran and the true meaning of its verses is arguably the essence of the most important of the Islamic sciences, Qur’anic exegesis or tafsir. Since the passing of the Prophet many scholars have worked hard to bring a proper understanding of the meaning of the Qur’an to Muslims, and indeed to the world at large, as fully as possible, in an attempt to widen knowledge of the guidance contained therein, and how to live life in accordance with its principles. The result has been a wealth of historical Muslim literature on the subject which has come to be known as Ulum al-Tafsir or the sciences of tafsir, a systematic exegesis of the Qur’an following several methodologies. This work traces the evolution of Qur’anic exegesis, from the time of the Prophet, the Companions, the Successors, the early mufassirun (exegetes) with independent tafsir works, to the present day. In doing so, it addresses some major issues including to what extent has tafsir been influenced by differing theological traditions (classical, mystical sufi, persian), political and sectarian interests etc. and how interpretation has differed in some cases, mainly pertaining to juridical, theological, historical, and linguistic issues. Certain scholars and Qur’anic commentaries have stood the test of time and stand in greater prominence to others. Their works are introduced, and different methodologies compared and critiqued. What we are left with is a broad yet important overview of a subject which otherwise can be too complex and extensive for the ordinary reader to grasp acting as a valuable addition to his/her understanding and study of the Qur’anic text.

In Exploring the Multitude of Muslims in Europe a number of friends and colleagues of Jørgen S. Nielsen have joined together to celebrate his life and work by reflecting his more than forty years of scholarly contributions to the study of Islam and Muslims in Europe. The fourteen articles move through conceptualisations, productions and explorations of the multitudes of Muslims in Europe, and the authors draw on Jørgen S. Nielsen’s own work on the history and challenges of the Muslim community in Europe, critical thinking, ethnicities and theologies of Muslims in Europe, Muslim minorities, Muslim-Christian relations, and on Islamic legal challenges in Europe. Contributors are: Samim Akgönül, Ahmet Alibašić, Naveed Baig, Safet Bektovic, Mohammed Hashas, Thomas Hoffmann, Hans Raun Iversen, Göran Larsson, Werner Menski, Egdūnas Račius, Lissi Rasmussen, Mathias Rohe, Emil B. H. Saggau, Jakob Skovgaard-Petersen, Thijl Sunier, and Niels Valdemar Vinding.

A Muslim Reformist in Communist Yugoslavia examines the Islamic modernist thought of Husein Đozo, a prominent Balkan scholar. Born at a time when the external challenges to the Muslim world were many, and its internal problems both complex and overwhelming, Đozo made it his goal to reinterpret the teachings of the Qur’an and hadīth (prophetic tradition) to a generation for whom the truths and realities of Islam had fallen into disuse. As a Muslim scholar who lived and worked in a European, communist, multi-cultural and multi-religious society, Husein Đozo and his work present us with a particularly exciting account through which to examine the innovative interpretations of Islam. For example, through a critical analysis of Đozo’s most significant fatwās and other relevant materials, this book examines the extent of the inherent flexibility of the Islamic law and its ability to respond to Muslim interests in different socio-political conditions. Since Đozo’s writings in general and his fatwās in particular have continued to be published in the Balkan lands up to the present, this monograph should help shed some light on certain assumptions underlying modern Islamic thought and consciousness found in the region.

The fourth volume of the groundbreaking Handbook of Qurʾānic Hermeneutics comprises 29 chapters dealing with the hermeneutical approach to the Qurʾān by Muslim authors of the 19th and 20th centuries. These authors had to deal with the changes and influences of modernity on Muslim society. Scientific progress and related developments in the natural sciences and humanities posed new questions and challenges to the traditional interpretation of the Qurʾān. The confrontation with the colonial period also shaped the way of thinking of some of these authors and their hermeneutical work. This led them to a search for identity and a reassessment of their own traditions and beliefs. Authors in this volume reflect on these historical experiences in their interpretation of the Qurʾān. The hermeneutical approaches to the Qurʾān in this volume are, thus, closely linked to the social, political, and intellectual conditions in which the authors have done their work. They represent a response to the challenges and changes of their time. By critically engaging with modernity, scientific progress, and the colonial legacy, these authors contributed to understanding and interpreting Islam in a new context.

The Holy Quran literally meaning "the recitation"; also romanized as Qur'an or Koran is the central religious text of Islam, which Muslims believe to be a revelation from Allah (swt) (God). The Quran is divided into chapters (surah in Arabic), which are then divided into verses (ayah). Muslims believe that the Quran was verbally revealed by God to Muhammad through the angel Gabriel (Jibril), gradually over a period of approximately 23 years, beginning on 22 December 609 CE, when Prophet Muhammad SAW was 40, and concluding in 632, the year of his death. Muslims regard the Quran as the most important miracle of Prophet Muhammad SAW, a proof of his prophethood, and the culmination of a series of divine messages that started with the messages revealed to Prophet Adam (Pbuh) and ended with Prophet Muhammad SAW. The word "Quran" occurs some 70 times in the text of the Quran, although different names and words are also said to be references to the Quran. This particular edition was translated by two Madina based scholars Dr. Muhsin Khan and Dr. Taqi-ud-Din Hilali. It features frequent footnotes gleaned by the translators from Tafsir At-Tabari, Al-Qurtubi and Tafsir Ibn Kathir, and Sahih-al-Bukhari. It is unique, remarkable and distinguished for its crystal clear, precise and pristine meanings. The work is recognised, approved and widely attributed throughout the world. Offers commentary and hadith related to the verse. This unique combination of commentary and relevant Ahadith makes this a very useful study reference tool. This edition consists of the English Translation only. About the Publisher: - The Noble Quran Encyclopedia is an effort towards providing reliable translations and Exegesis of the Quran in various languages. The project is managed and run by IslamHouse, a subsidiary of the Islamic Dawah Office in Rabwah, Riyadh, KSA. The Project currently hosts multiple translations in various widely spoken languages including English, French, Spanish, German, Turkish, Bosnian, Vietnamese, Uzbek, Tajik, Amharic, Hausa, Hindi, Urdu among others. Several other languages are currently being translated including Chinese, Bulgarian, Russian and Korean.