'A brief history of death' offers a topical survey of views concerning death and its aftermath in the Western tradition, from prehistory to the present. It explores how humans understand and come to terms with the fact of mortality and looks at the physical and social aspects of death, how dying people are treated, how the dying conduct themselves in the knowledge of their approaching demise and how survivors choose to remember the dead. W. M. Spellman examines the work of archaeologists and palaeoanthropologists to give insight into prehistoric perspectives on death through the interpretation of physical remains.

The act of death itself and the rituals surrounding it vary enormously and shed a fascinating light on the cultures of which they are a part. In this brief and lively history, Douglas Davies – internationally acknowledged as one of the leading experts in this field – tackles some of the most significant aspects of death and weaves them into a compelling story about our changing attitudes to dying. Offers a fascinating examination of this subject which is of enduring interest in every culture in the world Considers the profound influence death has had on subjects ranging from philosophy to anthropology, through to art, literature, and music - inspiring some of our most enduring artistic highpoints Broaches some of the most significant aspects of death, such as the act of dying, grieving, burial, artistic interpretations of death, places of memory, the fear of death, and disasters/tragedies Weaves these numerous approaches to death into a compelling story about our changing attitudes to dying Contains several illustrations, and is written in an accessible and lively style.

A look at the constant confrontation with mortality the English experienced in a time of plague, smallpox, civil war, and other calamities. In the lives of the rich and poor alike in seventeenth-century England, death was a hovering presence, much more visible in everyday existence than it is today. It is a highly important and surprisingly captivating part of the epic story of England during the turbulent years of the 1600s. This book guides readers through the subject using a chronological approach, as would have been experienced by those living in the country at the time, beginning with the myriad causes of death, including rampant disease, war, and capital punishment, and finishing with an exploration of posthumous commemoration, including mass interments in times of disease, the burial of suicides, and the unconventional laying to rest of English Catholics. Although the people of the seventeenth century did not fully realize it, when it came to the confrontation of mortality they were living in wildly changing times.

"The History of Death explores the compelling subject of death, burial, and the afterlife in varied cultures, societies, and ages. Examines the various approaches to funerals, from sky burials in Tibet and mummification in Egypt, to being left to rot in the family home in Indonesia. Balances grim facts with intriguing details, such as remarkable burial requests, extravagant funerals, human sacrifice, and ritual killings. Illustrated throughout with photographs and artworks of representations of death and funerary rituals throughout history up to the present day"--Back cover.

The Routledge History of Death Since 1800 looks at how death has been treated and dealt with in modern history - the history of the past 250 years - in a global context, through a mix of definite, often quantifiable changes and a complex, qualitative assessment of the subject. The book is divided into three parts, with the first considering major trends in death history and identifying widespread patterns of change and continuity in the material and cultural features of death since 1800. The second part turns to specifically regional experiences, and the third offers more specialized chapters on key topics in the modern history of death. Historical findings and debates feed directly into a current and prospective assessment of death, as many societies transition into patterns of ageing that will further alter the death experience and challenge modern reactions. Thus, a final chapter probes this topic, by way of introducing the links between historical experience and current trajectories, ensuring that the book gives the reader a framework for assessing the ongoing process, as well as an understanding of the past. Global in focus and linking death to a variety of major developments in modern global history, the volume is ideal for all those interested in the multifaceted history of how death is dealt with in different societies over time and who want access to the rich and growing historiography on the subject. Chapter 1 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license at https: //tandfbis.s3-us-west-2.amazonaws.com/rt-files/docs/Open+Access+Chapters/9780429028274_oachapter1.pdf.

NEW YORK TIMES EDITORS’ CHOICE • A deeply reported, searingly honest portrait of the death penalty in Texas—and what it tells us about crime and punishment in America “If you’re one of those people who despair that nothing changes, and dream that something can, this is a story of how it does.”—Anand Giridharadas, The New York Times Book Review WINNER OF THE J. ANTHONY LUKAS AWARD In 1972, the United States Supreme Court made a surprising ruling: the country’s death penalty system violated the Constitution. The backlash was swift, especially in Texas, where executions were considered part of the cultural fabric, and a dark history of lynching was masked by gauzy visions of a tough-on-crime frontier. When executions resumed, Texas quickly became the nationwide leader in carrying out the punishment. Then, amid a larger wave of criminal justice reform, came the death penalty’s decline, a trend so durable that even in Texas the punishment appears again close to extinction. In Let the Lord Sort Them, Maurice Chammah charts the rise and fall of capital punishment through the eyes of those it touched. We meet Elsa Alcala, the orphaned daughter of a Mexican American family who found her calling as a prosecutor in the nation’s death penalty capital, before becoming a judge on the state’s highest court. We meet Danalynn Recer, a lawyer who became obsessively devoted to unearthing the life stories of men who committed terrible crimes, and fought for mercy in courtrooms across the state. We meet death row prisoners—many of them once-famous figures like Henry Lee Lucas, Gary Graham, and Karla Faye Tucker—along with their families and the families of their victims. And we meet the executioners, who struggle openly with what society has asked them to do. In tracing these interconnected lives against the rise of mass incarceration in Texas and the country as a whole, Chammah explores what the persistence of the death penalty tells us about forgiveness and retribution, fairness and justice, history and myth. Written with intimacy and grace, Let the Lord Sort Them is the definitive portrait of a particularly American institution.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.