A Harlot's Progress, A Rake's Progress, Before and After, and Marriage a la Mode are among the prints presented with descriptive notes and an introductory discussion of Hogarth's style

Widely acclaimed when first published, this lively social history of Hogarth's England went into a second edition with a new preface and updated notes and guide to further reading. 'This panorama of eighteenth-century English life ...Methodists and melancholia, village cricketers versified to glory and homosexuals pilloried to death, he has an eye and a word for everything in the pullulating scene.' THE SUNDAY TIMES 'Social history is ever flourishing, but the number of really original contributions is relatively small. Mr. Jarrett's book is one of this number; he is an historian of established reputation in general history who sets out to describe the eighteenth-century scene from his own examination of original sources.' ECONOMIST 'Jarrett's comprehensive learning, his graceful style, and his instinct for the telling detail make this an excellent book to dip into, to read in installments and to keep for reference.'NEW YORKER 'Jarrett digs deep into the diaries, letters, memoirs of the period, gives anecdote and incident as a counterpoint to the illustrations, examines the age's attitude toward children and education, the role of women, marriage, pleasures, politics, life and death ...A brilliant study.' LOS ANGELES TIMES

In 1748, as yellow fever raged in Charleston, South Carolina, doctor John Lining remarked, "There is something very singular in the constitution of the Negroes, which renders them not liable to this fever." Lining's comments presaged ideas about blackness that would endure in medical discourses and beyond. In this fascinating medical history, Rana A. Hogarth examines the creation and circulation of medical ideas about blackness in the Atlantic World during the late eighteenth and early nineteenth centuries. She shows how white physicians deployed blackness as a medically significant marker of difference and used medical knowledge to improve plantation labor efficiency, safeguard colonial and civic interests, and enhance control over black bodies during the era of slavery. Hogarth refigures Atlantic slave societies as medical frontiers of knowledge production on the topic of racial difference. Rather than looking to their counterparts in Europe who collected and dissected bodies to gain knowledge about race, white physicians in Atlantic slaveholding regions created and tested ideas about race based on the contexts in which they lived and practiced. What emerges in sharp relief is the ways in which blackness was reified in medical discourses and used to perpetuate notions of white supremacy.