Robert G. Clouse presents four different viewpoints on the Christian's involvement in war: Herman A. Hoyt on biblical nonresistance, Myron S. Augsburger on Christian pacifism, Arthur F. Holmes on just war and Harold O. J. Brown on preventive war.

Any scholarship that addresses the evolution of Christian perspectives on warfare generally references this book. first published in 1960. Although the scholarship of this work is now outdated and critiqued, Bainton's work is foundational in the area. Bainton believes that the Christian community started out pacifistic, then developed the just war doctrine, and finally adopted holy war ideals. He traces this trajectory from the Early Church up through the wars and conflicts of the 20th century. Finally, Bainton adds his critique of current militaristic ideas, especially in regards to atomic warfare. (from a review by Andrew Lumpkin)

In a unique narrative approach, Sprinkle begins by looking at how the story of God as a whole portrays violence and war, drawing conclusions that guide the reader through the rest of the book. With urgency and precision, he navigates hard questions and examines key approaches to violence, driving every answer back to Scripture. Ultimately, Sprinkle challenges the church to "walk in a manner worthy of our calling" and shape our lives on the example of Christ. Nonviolence: The Revolutionary Way of Jesus is biblically rooted, theologically coherent, and prophetically challenging. It is a defining work that will stir discussions for years to come.

Provides a new understanding of the traditions of Christian pacifism in order to address wars in a warming world.

John Howard Yoder was one of the most important thinkers on just war and pacifism in the late twentieth century. This newly compiled collection of Yoder's lectures and writings on these issues describes, analyzes, and evaluates various patterns of thought and practice in Western Christian history. The volume, now made widely available for the first time, makes Yoder's stimulating insights more accessible to a broader audience and substantially contributes to ongoing discussions concerning the history, theology, and ethics of war and peace. Theologians and ethicists, students of Yoder's thought, and all readers seeking a better understanding of war and pacifism will value this work.