INTAN SURYANI Berkali-kali dia koma dan kemudian sedar semula... menyebabkan mamanya percaya bahawa dia mem punyai 9 nyawa berdasarkan sebuah mimpi. Dihitung jumlah ‘nyawa’ yang diambil daripadanya, lalu mengundang trauma. Sungguh dia tidak percaya... ketika koma, rohnya menyaksikan jasad sendiri yang terbujur kaku. HAKIM Si buta lagi yatim piatu ini menyara adiknya dengan penuh tanggungjawab. Hatinya sungguh luhur. Sesiapa saja akan terusik melihat keikhlasannya. Anugerah TUHAN... mata hatinya lebih ‘celik’. Dia bisa mendengar suara mereka yang berada di sempadan, antara hidup dan mati. Mereka berdua bertemu jua... di alam paranormal. Pertemuan itu merungkai sebuah kisah di sebalik cerita. Kejutan demi kejutan yang tidak disangka-sangka ter ungkai. Dan satu persoalan lain pula muncul - mengapa mereka tidak dipertemukan lebih awal?

SAIFUDIN - Muncul semula dari Tasik Hulu Melaka setelah enam purnama dalam pengawasan danrawatan Hang Tuah. Pengembaraan pun bermula ke Negeri Atas Angin untuk memburu Taghut durjana. Pelayaran telah mengundang banyak pancaroba. Namun, dia tetap berazam dan bertawakal memburu musuh yang telah banyak menyesatkan manusia. RAJA ROMAN - Setelah Sang Petala berlepas diri,Taghut terkapai-kapai hilang kesaktian. Lebih mendukacitakan apabila dia kematian permaisurinya Sutera. Namun, dia masih berazam untuk menghapuskan Laksamana Sunan sehigga ke hujung nyawa. MAHKLUK SUMPAHAN - Sang Dewi muncul akibat sumpahan Maharani Pulau Utara sebelum kerajaan itu runtuh suatu masa dahulu. Sang Dewi menyeru nama Saifudin menerusi lontaran suara naluri. Sang Dewi kerap memerangkap Saifudin ke alam tidak berdinding. SAIFULLAH - Pada abad ke-21 ini, dia memburu sisa kejahatan yang berlanjutan dari tahun 1511. Abid Kamal dan Shahril turut menyertainya kerana Saifullah mirip Saifudin yang pernah hidup pada tahun 1511.

In October 1888, the Welsh-American explorer Henry Stanley started his African expedition to rescue the colonial governor Emin Pasha, whose colony in Eastern Sudan was burning with a revolt. Stanley's expedition was tired, and in search of food, he sent a couple of his team members to the closest village. They came back with a couple of locals, which sight was different from other African tribes. That was one of the first encounters with pigmees, an ancient African known from Homer's Illiad. The presented book is an accurate account of Stanley's travel into the depths of Africa and his discoveries.

Writing a New Society is the first extended study of the novel in Malay and is a groundbreaking study of the relationship between social change and literary practice. The book traces the emergence of the genre from the 1920s and, drawing on 26 of Malaysia's best-known novels, argues that the form was developed as a vehicle for transforming Malay ideas about themselves and their society. Virginia Hooker focuses on the underlying anxiety about racial identity, which underpins much of Malay writing and examines how ethnic identity is constructed and expressed. In a radical break with the traditional notion of Malay society as being totally dependent on the Sultan, the book shows how the novelists centre their writings on descriptions of 'ordinary' Malays, and present the household as the primary site of change. Here the novels develop and describe a 'private' sphere where Malays who previously had no rights begin to exercise their initiative. The concept of social equality which inspires the novelists subverts many of the themes of modern Malay politics.

Contributions to this volume detail paleontologic research in Manonga Valley, and shed important light on the evolutionary development of eastern Africa. Chapters provide novel insights into the taxonomy, paleobiology, ecology, and zoogeographic relationships of African faunas, as well as lay the foundation for future geological, paleontological, and paleoecological studies in this important area. The book concludes with a discussion of the importance of investigations on broader geographical sites, including the Manonga Valley, for human evolution research. The text is supported by 143 illustrations.