Disorder and order are among the principles through which the articles in this issue are connected. Peter Jan Margry grasps the exuberant excesses surrounding the Dutch monarch’s birthday with the term “mobocracy” and sees in the suspension of rules a means to reconcile Dutch republicanism with the anachronism of a monarchical system. Ongoing disorder of a rather different nature is experienced by migrant workers from Poland in Denmark. Niels Jul Nielsen and Marie Sandberg accompany them at work and in their different home settings and analyse the divergent interplay of the Polish labour niche and family dynamics on different constructions of “orderly work conditions”. Stefan Groth uncovers the structuring power of new tools and events to measure performance in recreational cycling; competitive norms are shown to permeate a leisure activity. Old age, too, is not free from the structuring arm of social and health regimes. Through his analysis of billiards – a game favoured by the older men he studies – Aske Juul Lassen critiques aging policies striving to “activate” the elderly and overlooking the rhythms inherent to a traditional game – and activity. The issue concludes with Tuuli Lähdesmäki’s comparison of how local heritage actors choose to narrate the transnationally launched European Heritage Label. Within an initiative to foster Europeanization, she finds actors formulating European identities in different moulds.

Ethnologia Europaea (Volume 24/1) - Journal of European Ethnology

Special issue: Muslim Intimacies In every society, individual choice and freedom are shaped at least to some degree by the needs of familial and marital institutions. Currently, negotiations between individuals and families are undergoing transformations due to late modern processes such as recent waves of mass migration, the increasing transnationalism of everyday practices, global commerce in ideas and images, and the expansion of information technology into all corners of people’s lives. Some of the greatest challenges are experienced by Muslim families; the majority of the world’s Muslims live in extreme poverty, and in Europe, anti-Muslim sentiment has found a firm foothold in public attitudes and debates. This special issue explores the dilemmas facing transnational Muslim families as well as those who feel the impact of late modern transformations in societies where they have lived for generations. Five scholarly articles address family dynamics among Muslims in Finland (Anne Häkkinen), Ethiopia (Outi Fingerroos), Italy and Sweden (Pia Karlsson Minganti), Morocco (Raquel Gil Carvalheira), and Tanzania (Laura Stark); these are complemented by the insightful commentary by Garbi Schmidt. The aim of this theme issue is to develop new ways of talking about the links between Islam, family and the individual, which move away from the ethnocentrism of Western concepts and pay greater attention to the desires and goals of those studied. This volume includes two open issue contributions: Magdalena Elchinova scrutinizes identity construction among Orthodox Bulgarians based in Istanbul, and in the context of the post- Fordist “creative city” Ove Sutter analyses the playful and performative protests of activists following the declaration of the so-called Danger Zone 2014 in Hamburg, Germany.

Ethnography has become something of a buzzword in recent years. It is talked about and invoked in disciplines ranging from anthropology and ethnology to literature, history, business administration and design studies. Textbooks that teach ethnography tend to imbue students with the impression that ethnography is a mode of systematic investigation by which the researcher gets closer to the realities of people's everyday lives. But how straightforward are these processes in reality? As ethnography spreads into new folds of research both within and without the academy, the contributions in this volume demonstrate the manner in which field methods are adjusting, transforming or taking new forms altogether. If textbooks might lead students to believe that observations and interviews are the grounds upon which "good" ethnography can regularly be produced, the authors in this volume take as their point of departure the realisation that ethnography is being used in a multitude of different contexts which forces them -- and us as readers -- to question the "regularities" and "irregularities" of their own work.

Ethnologia Europaea is an interdisciplinary, peer reviewed journal with a focus on European cultures and societies. It carries material of great interests not only for European ethnologists and anthropologists but also sociologists, social historians and scholars involved in cultural studies. The journal was started in 1967 and since then it has acquired a central position in the international and interdisciplinary cooperation between scholars inside and outside Europe. Ethnologia Europaea is an A ranked journal according to the European Science Foundation journal evaluation (European Reference Index for the Humanities initial list).