The included Prayers are all experientially focussed with sensory components across the five senses of Sight, Taste, Touch, Smell and Hearing. Within each chapter there are 35 different prayers including five in each of the following sections; Praise & Adoration, Thanksgiving, Confession, Intercession, Petition/Supplication, Responding, as well as prayers which combine the different types. Notes are provided on using each prayer in a variety of different settings including prayers stations, as an individual and in small and large groups such as churches. Other information such as visual images relating to the prayer are included. The175 prayers included in each book are all tagged with keywords and hashtags to help with finding the right prayer. There are several indexes. There's also opening chapters on some of theory behind using experiential prayer too. This is a great book for the worship leader or curator of worship experiences. It’s also suitable for use by individuals or small groups for personal prayer

Father Green provides sound advice on basic issues in the spiritual life and offers a down-to-earth description of what holiness really is. Rather than stressing perfection or impossible goals, he urges readers to focus on love both in prayer and action.

2017 Catholic Press Association Book Awards, Second Place: Popular Presentation of the Catholic Faith Most Catholics are quite comfortable with the idea of encountering God with hearts and minds. Using the heart or brain to “sense” God’s presence doesn’t feel like a stretch. But the notion of finding God with our five senses—sight, hearing, smell, touch, and taste—could seem strange indeed. In fact, it might even seem worldly or downright wrong. In Taste and See, Ginny Kubitz Moyer beautifully counters this common misunderstanding. Using personal stories, anecdotes, and Scripture, she demonstrates how the five senses are a powerful, biblically based means for us to encounter God, not only as we practice our faith but also as we participate in the “messy splendor” of daily life. Each sense is allotted five chapters, each of which highlights a different experience of that sense. Every chapter concludes with Ignatian Examen-inspired prayer steps that encourage us to recognize and reflect upon God’s presence and goodness in the physical world. From roses to the rosary, from candle smoke to Communion wine, Taste and See helps readers truly find God in all things—from the mundane to the sublime.

A Pattern of Prayer is a guide to prayer based on the daily, weekly, and occasional prayers of an intentional, ecumenical, Christian community called Grace and Main Fellowship in Danville, Virginia. It's designed to cultivate a rhythm to the life of prayer either in groups or by individuals. Providing a structure for morning, midday, evening, and night prayer, it is an excellent devotional aid that also allows the reader, or readers, to pray along with others wherever they may be. Also included are some of the prayers and blessings used in the work of the community, as well as the community's "identity statements" or "little rule." To make use of the prayerbook, all you'll need, in addition to the book, is a Bible.

This pocket-sized compilation gathers essential prayers, mantras, and spiritual practices for daily use, healing, protection, and more. Drawn from the Gnostic tradition taught by Moses, Solomon, Jesus and his Apostles, Hermes Trismegistus, Samael Aun Weor, and many others, the magical words and phrases given here are powerful and proven techniques for effective spiritual work. Based upon and directed towards personal experience of the Divine, this book provides a comprehensive set of tools anyone can use to develop and awaken their soul, and to provide spiritual aid to others, such as through healing, exorcisms, or protection. Take this helpful companion with you anywhere, to assist you in times of need as a source of inspiration and strength.

This monograph examines Anglo-Saxon prayer outside of the communal liturgy. With a particular emphasis on its practical aspects, it considers how small groups of prayers were elaborated into complex programs for personal devotion, resulting in the forerunners of the Special Offices. With examples being taken chiefly from major eleventh-century collections of prayers, liturgy and medical remedies, the methodologies of Anglo-Saxon compilers are examined, followed by five chapters on specialist kinds of prayer: to the Trinity and saints, for liturgical feasts and the canonical hours, to the Holy Cross, for protection and healing, and confessions. Analyzing prayer in a wide range of different situations, this book argues that Anglo-Saxon manuscripts may have included far more private offices than have so far been recognized, if we see them for what they were.