Joan Sohn found her grandparents? 36 letters, tucked away for 65 years in a small brown paper bag. When she read them, her family?s story came alive. Of course, there were missing pieces?many of them; and so she began a long labor of love, filling in the gaps. Thanks to those letters and Sohn?s determination, we have that story ? about people who left their homes for a new start and never returned. They reinvented themselves; they changed their citizenship, their language, their customs, and even their names. 36 Letters is about separation, personal struggle, and achievement. It?s about people who landed at Ellis Island and made their way, somehow, to New York?s Lower East Side, and then to Philadelphia, where they grew and multiplied and made remarkable contributions to the city?s development. Accompanied by over 100 stunning photographs, maps and illustrations, and, of course, the letters.

This volume contains letters 23-51

A poetry and essay collection inspired by Lake Michigan.

The writing of letters often evokes associations of a single author and a single addressee, who share in the exchange of intimate thoughts across distances of space and time. This model underwrites such iconic notions as the letter representing an 'image of the soul of the author' or constituting 'one half of a dialogue'. However justified this conception of letter-writing may be in particular instances, it tends to marginalize a range of issues that were central to epistolary communication in the ancient world and have yet to receive sustained and systematic investigation. In particular, it overlooks the fact that letters frequently presuppose and were designed to reinforce communities-or, indeed, to constitute them in the first place. This volume explores the interrelation of letters and communities in the ancient world, examining how epistolary communication aided in the construction and cultivation of group-identities and communities, whether social, political, religious, ethnic, or philosophical. A theoretically informed Introduction establishes the interface of epistolary discourse and group formation as a vital but hitherto neglected area of research, and is followed by thirteen case studies offering multi-disciplinary perspectives from four key cultural configurations: Greece, Rome, Judaism, and Christianity. The first part opens the volume with two chapters on the theory and practice of epistolary communication that focus on ancient epistolary theory and the unavoidable presence of a letter-carrier who introduces a communal aspect into any correspondence, while the second comprises five chapters that explore configurations of power and epistolary communication in the Greek and Roman worlds, from the archaic period to the end of the Hellenistic age. Five chapters on letters and communities in Ancient Judaism and Early Christianity follow in the third, part before the volume concludes with an envoi examining the trans-historical, or indeed timeless, philosophical community Seneca the Younger construes in his Letters to Lucilius.

When a set of alphabet blocks disappears, the hunt is on to put them back in order.

Originals and English translations of 77 letters in Dhegiha language, written by Omaha and Ponca Indians and translated by James Owen Dorsey.