There are two volumes of Letters of Samuel Rutherford numbering 365 unique entries. Almost two-thirds were written during his eighteen month exile at Aberdeen in the North of Scotland. What is before you are certain extracts of these letters, divided up into 31 days of devotional thoughts.

"The Loveliness of Christ," contains the essay by the title name plus several letters Rutherford wrote. Since his death in 1661, the writings and letters of Rutherford have been an inspiration to many--including the highly esteemed evangelist, Charles Spurgeon. In Spurgeon's words, "when we are dead and gone let the world know that Spurgeon held Rutherford's letters to be the nearest thing to inspiration that can be found in the writings of mere men." Rutherford, like all humans, grappled with sin and faced tribulations. Even in the midst of his own struggles, however, Rutherford became a beacon, revealing the loveliness of Jesus Christ. An old English merchant and contemporary of Rutherford explained the transformative impact of encountering Rutherford this way: "I came to Irvine, and heard a well-favored, proper old man [David Dickson] with a long beard, and that man showed me all my heart. Then I went to St. Andrews, where I heard a sweet, majestic-looking man [Robert Blair], and he showed me the majesty of God. After him I heard a little, fair man [Rutherford], and he showed me the loveliness of Christ." Rutherford's personality was a blend of godliness, humility, and strong emotions, leading to occasional outbursts and challenges in his interactions. Acknowledging his own temperament, he once confessed to David Dickson, "I am made of extremes." Despite bouts of depression, Rutherford's experiences became a divine tool, shaping him into a source of comfort for fellow believers in times of suffering. "The Loveliness of Christ" is a testament to the transformative power of a flawed yet deeply devoted soul. Rutherford's letters not only offer profound insights into the Christian journey but also showcase the loveliness of Christ that transcends human imperfections.

Reverend Samuel Rutherford wrote Lex, Rex to defend and advance the Presbytarian ideals in government and political life, and oppose the notion of a monarch's Divine Right to rule. Writing in the 1640s, Rutherford lived in a time of political tumult and upheaval. The notion of Divine Right - whether a monarch ruled with the authority of God - was under increasing question. The steadily waning power of the monarch, increasing rates of literacy and education, and enfranchisement of classes that followed the Renaissance bore fruit in demands for governmental reform. No greater were these trends felt than in England, whose Parliament had over centuries gained power. Shaken to its foundations by the aftermath of religious Reformation in the 1500s, the authority of the monarch was under great scrutiny. The follies of absolute power, whereby one ruler had capacity to take decisions affecting the lives of millions, were now an active source of agitation and discontentment in both the halls of power and amid the wider populace. The luxuries and excesses of King Charles I, and the resultant taxes, were likewise cause for agitation. Lex, Rex would prove a forerunner to the Enlightenment era theories of democratic government and the notion of a government for the people. It demolishes the notion of divine right by referring to the actual tenets of the Biblical Old Testament. Most poignantly of all, Rutherford proposes a series of radical reforms such as the establishment of a Constitution, and the delegation of rights to the population to rule themselves; a measure foretelling 'small government' philosophies that followed. The book is organized into forty-four questions, each of whom considers and answers common arguments of the author's fractious era. Rutherford's ideas were in direct contravention to the monarchic societies in Europe at the time. They undoubtedly gave the Parliamentarian movement, and educated Republicans in general, a sound scholarly ground with which to begin the English Civil War and enact long-lasting reforms. The questions answered in Lex, Rex - persuasively, convincingly and explosively as they were - would lead England on the road to enshrining its own Parliamentary democracy.

With keen insight, Samuel Rutherford unfolds the manner in which God save sinners seen through the three theological and biblically centered covenants found in the Bible: the Covenant of Life, the Covenant of Grace, and the Covenant of Redemption. --from publisher description.

In this major work of popular history and scholarship, acclaimed historian and biographer Roy Morris, Jr, tells the extraordinary story of how, in America’s centennial year, the presidency was stolen, the Civil War was almost reignited, and Black Americans were consigned to nearly ninety years of legalized segregation in the South. The bitter 1876 contest between Ohio Republican governor Rutherford B. Hayes and New York Democratic governor Samuel J. Tilden is the most sensational, ethically sordid, and legally questionable presidential election in American history. The first since Lincoln’s in 1860 in which the Democrats had a real chance of recapturing the White House, the election was in some ways the last battle of the Civil War, as the two parties fought to preserve or overturn what had been decided by armies just eleven years earlier. Riding a wave of popular revulsion at the numerous scandals of the Grant administration and a sluggish economy, Tilden received some 260,000 more votes than his opponent. But contested returns in Florida, Louisiana, and South Carolina ultimately led to Hayes’s being declared the winner by a specially created, Republican-dominated Electoral Commission after four tense months of political intrigue and threats of violence. President Grant took the threats seriously: he ordered armed federal troops into the streets of Washington to keep the peace. Morris brings to life all the colorful personalities and high drama of this most remarkable—and largely forgotten—election. He presents vivid portraits of the bachelor lawyer Tilden, a wealthy New York sophisticate whose passion for clean government propelled him to the very brink of the presidency, and of Hayes, a family man whose Midwestern simplicity masked a cunning political mind. We travel to Philadelphia, where the Centennial Exhibition celebrated America’s industrial might and democratic ideals, and to the nation’s heartland, where Republicans waged a cynical but effective “bloody shirt” campaign to tar the Democrats, once again, as the party of disunion and rebellion. Morris dramatically recreates the suspenseful events of election night, when both candidates went to bed believing Tilden had won, and a one-legged former Union army general, “Devil Dan” Sickles, stumped into Republican headquarters and hastily improvised a devious plan to subvert the election in the three disputed southern states. We watch Hayes outmaneuver the curiously passive Tilden and his supporters in the days following the election, and witness the late-night backroom maneuvering of party leaders in the nation's capital, where democracy itself was ultimately subverted and the will of the people thwarted. Fraud of the Century presents compelling evidence that fraud by Republican vote-counters in the three southern states, and especially in Louisiana, robbed Tilden of the presidency. It is at once a masterful example of political reporting and an absorbing read.