The year is 3000 AD. In 2720, man's failed social system had destroyed civilization, forcing the remaining humans to begin again. A new social system was adopted that embarked man on the unforeseen path to the Apocalypse. (Excerpt from 5th page of Chapter 18) "The Horsemen approached Jared and Destiny with unimaginable speed. Scant yards away, their horses stopped and reared with anger flashing across their eyes as Gabriel stepped forward forbidding their passage. Gabriel stood in front of them defiantly, a shining white star standing against thunderous clouds of fire. Gabriel seemed so small and fragile, yet Destiny could feel the power surging from him in waves that could be released to instantly subdue the Horsemen if the need arose. The horses stamped and snorted impatiently as the Horsemen looked at Gabriel, at the humans, and then looked up to the heavens. The Horsemen paused and raised their swords to the sky as blood red fire erupted from the edges of their blades."

In order to perfectly describe the world, it is not enough to speak truly. In this ambitious and ground-breaking book, Theodore Sider argues that for a representation to be fully successful, truth is not enough; the representation must also use the right concepts--concepts that 'carve at the joints'--so that its conceptual structure matches reality's structure. There is an objectively correct way to 'write the book of the world'. According to Sider, metaphysics is primarily about fundamentality rather than necessity, conceptual analysis, or ontology. Fundamentality is understood in terms of structure: the fundamental truths are those truths that involve structural (joint-carving) concepts. Sider argues that part of the theory of structure is an account of how structure connects to other concepts. For example, structure can be used to illuminate laws of nature, explanation, reference, induction, physical geometry, substantivity, conventionality, objectivity, and metametaphysics. Another part is an account of how structure behaves. Since structure is a way of thinking about fundamentality, Sider's account implies distinctive answers to questions about the nature of fundamentality. These answers distinguish his theory of structure from other recent theories of fundamentality, including Kit Fine's theory of ground and reality, the theory of truthmaking, and Jonathan Schaffer's theory of ontological dependence.

Tge book reveals the shocking fraud of our ageing leaders are the billions of currencies loots siphoned to their coffers and the castigation of the YOUTHS as advocates of governments of UTOPIA . They in comparisons abuse their office and pummeled the global polity to endless crises of anarchy, economic sodom and political gomorah, only to wish their so called experiences gathered at higher costs on their people and littered the global economy with their dubious assets. As President and Commander-in-Chief, my war of words are temporary as I am easily consoled by the compromises of stands in tandem with the reasonable conclusions of my revered critics and submissions of my subordinates in the corridors of power. These are no weakness but my attempts to justify all ends via negotiations and to carry ALL along the path of JUSTICE, FAIR DEALS and GOOD GOVERNANCE