This is a humble translation for a book that can be considered modern, but the information it contains are of antiquity. "This is the book of 2500 adages for imam Ali (puh)." The book might not contain exactly that number of adages but it might be some number around that. The book categorizes the adages and sayings in different chapters, each contain a specific branch of life. At he end of the book, there is the "Poetec adages" which I have translated without keeping the rhyme, but meaning' by translating word for word method, for there are different obstacles that a not avoidable in the way."--Word of the Translator.

2,500 Adages Of Imam Ali - Unknown - This book contains 2,500 sayings of the Prophet Muhammad's son-in-law, Ali. The subjects of these sayings include things like: noble manners; eloquence; social relations; manners of speech; human nature; poverty; and bad habits. The Shia sect, one of the two main sects in Islam, see Imam Ali as being the successor to the Prophet, and believe that Muhammad named Ali as his successor. Sunni Muslims, on the other hand, believe that no-one was named and that Abu Bakr was the rightful heir to the Caliphate.

This is a biography of Maulana Muhammad Ali (d. 1951), the world-famous author of several highly acclaimed books on Islam, including an English trans­lation of the Holy Quran with commentary. Besides being a history of his life and work, and the history of the Lahore Ahmadiyya Movement, it also vividly portrays his burning desire to present to the modern and Western world the pristine Islam based directly on the Holy Quran and the Holy Prophet Muhammad’s teachings — a religion of peace, tolerance, reason and moderation, which seeks to win over people’s hearts and minds. The Mighty Striving with the Quran which the Maulana urged upon Muslims is the only way to restore the dignity of Islam in the light of the misunderstandings between Muslims and the West.

Peace cannot be attained as long as there are ideologies that promote hate. People don't naturally do evil. They do evil when indoctrinated. Good people do evil things when they perceive injustice. Often their perception is imaginary. Masses of people can be manipulated to believe that they are victimized. They then become filled with hate, seek revenge and commit atrocities while considering them-selves righteous and justifying every cruelty. Islam is one such a doctrine. Why are there no freedom of speech and no true democracy in any Islamic country? Why do they abuse and treat their women as objects? Why do all Muslim countries have dismal Human Rights record? Why they riot and murder innocent people over the silliest things? What drives so many of them to terrorism? Why they are constantly at war with everyone, and with each other? To understand Muslims, we must understand their prophet. Islam is Muhammadism. His biographers reported Muhammad used to withdraw to a cave and spend days wrapped in his thoughts. He felt spasms, heard bells ringing and saw ghosts. He thought he had become demon possessed, but his wife reassured him he had become a prophet. Convinced of his superior status, Muhammad was intolerant of those who rejected him, assassinated those who criticized him, raided, looted, and massacred entire populations. He reduced thousands to slavery. He raped, and allowed his men to rape their female captives. All of this, he did with a clear conscience and a sense of entitlement. He was magnanimous to those who admired him, but vengeful towards his detractors. He believed he was the most perfect human creation and that the universe was created because of him. Understanding Muhammad ventures beyond the stories. It unravels the mystique of the most influential, and yet the most enigmatic man in history. Muslims emulate their prophet. Only by understanding him can we know what makes them tick, and predict these most unpredictable people.

This volume of al-Ṭabarī's history deals with the traumatic breakup of the Muslim community following the assassination of the Caliph 'Uthman. It begins with the first seriously contested succession to the caliphate, that of ʿAlī, and proceeds inexorably through the rebellion of 'A'ishah, T'alhah, and al-Zubayr, to the Battle of the Camel, the first time Muslim army faced Muslim army. It thus deals with the very first violent response to the two central problems of Muslim history: who is the rightful leader, and which is the true community? It is a section with the weightiest implications for the Muslim interpretation of history, wide open to special pleading. There are the Shi'a who depict ʿAlī as a spiritual leader fighting against false accusations and the worldly ambitious. Conversely, there are those who would depict him or his followers in a negative light. There are also the 'Abbasid historians, who, though anti-Umayyad, must balance a reverence for the Prophet's household (ahl al-bayt) with a denunciation of 'Alid antiestablishmentarianism. All these points of view, and more, are represented in al-Ṭabarī's compilation, illustrating the difficulty the Muslim community as a whole has faced in coming to terms with these disastrous events.

'Ali ibn Abi Talib is unparalleled in Islam. He was the Prophet Muhammad's cousin and son-in-law, the first Shi'i Imam and the fourth of the Rashidun Caliphs. Sunni and Shi'i Muslims alike hold 'Ali in the highest regard owing to his status as a spiritual teacher and his strength as a warrior. According to the mystical tradition of Islam, 'Ali is the embodiment of 'the perfect human being' (al-insan al-kamil). Reza Shah-Kazemi here draws on the insights of the Sufi masters Ibn 'Arabi and Rumi to look beyond the biographical details of 'Ali's life to reflect on the spiritual significance of his actions and teachings. In the spirit of ta'wil or esoteric interpretation, the author identifies how 'Ali's inner spiritual principles can be regarded as transcending the boundaries of time, space, religion and culture. For Shah-Kazemi, it is this mystical interpretation of 'Ali that invites a new, much deeper understanding of his personality and contemporary relevance, outside the confines of history. The book offers vivid examples of 'Ali's conduct and persona--on the battlefield, from the pulpit of the mosque, and in his private teachings to the mystics--exploring the ways in which his actions embodied his principles. An accessible and concise guide, this book is relevant to all those with an interest in the life of 'Ali, Islamic spirituality, religious practice, and the philosophy of religion.