While growing churches dot our urban centers and country landscapes, church-goers and students today are actually less likely to maintain a Christian worldview than in the past. In fact, the majority of society does not even believe in objective truth. A minister out of touch with this culture is like an uninformed missionary trying to teach in a foreign country. To communicate God's Word effectively in the twenty-first century, teachers need to know how to connect with and confront an audience of postmodern listeners. In Preaching to a Postmodern World, Johnston shows pastors, seminary students, professors, lay teachers, and church leaders can reach the present age without selling out to it. The book discusses how to: • distinguish between modernism and postmodernism • understand postmodern worldviews • change the style of preaching without compromising the substance • take advantage of new opportunities provided by the cultural shift • show an inattentive society the relevance of God's truth The author's keen insights into contemporary pop and media culture also help equip speakers to address today's listeners with clarity and relevance.

The complete text of inspiring sermons from the most influential Christian preachers of the twentieth century are introduced with biographical sketches.

"Why do so many preachers make the most exciting news in the world sound so boring?" That is the question driving this unusual book. In a series of honest, personal, and humorous letters the author also answers the question. "What will it take to inspire great preaching for the 21st century?" Ronald Boyd-MacMillan rejects the modern fixation with form in current homiletics and advocates a return to the practice of eight fundamentals for great preaching. The insights from 2,000 years of preaching history and twenty years of personal preaching experience across three continents are applied to the needs of the 21st century. This is a humorous yet hard-hitting guide to explosive modern preaching.

Some of the best known preachers and their sermons from the 1st century to the 20th century allow readers to trace the thought of Christians throughout the ages. Sermons are included from 25 of the world's greatest preachers, from Clement through Augustine, Martin Luther, Jonathan Edwards, George Whitefield, Charles Spurgeon, Phillip Brooks, to G. Campbell Morgan.

Few debates divide the contemporary church more than the issue of call. The question of who can be called to preach segregates denominations, divides people within churches, and undermines its public witness. Yet, curiously little homiletic attention has been paid to the issue of call. Because the practice of call has not been subjected to critical inquiry, it has taken on power. Power lies hidden in the crevices of the question of who can be called to preach; power lies in the institutional narrative and approved stories of call; power lies in the discordant debates, equally in the stifling silence. Claiming the Call to Preach critically examines the dominant historical narrative that overtly or covertly has exercised its power to keep women from preaching. Donna Giver-Johnston here recovers the histories of four notable female preaching pioneers who affected change in the religious landscape of nineteenth-century America: Jarena Lee, Frances Willard, Louisa Woosley, and Florence Spearing Randolph. These women, diverse in religion, race, class, and culture each told their story of call in distinctive ways that articulated strong and effective rhetorical arguments for ecclesiastical sanction to give them a place in the pulpit. Recovering their rhetorical witness helps to fill in the gaps in the history of preaching in America, contribute to research and pedagogies in the field of homiletics, and provide today's women--and all candidates for ministry--with different theological models and narrative strategies by which to effectively interpret and claim their calls to preach. These women who spoke truth to power help us reimagine a church today that no longer questions the legitimacy of one's call to preach, but endorses previously silenced voices, and is therefore strengthened by women's voices from the pulpit.

Turns the biblical text loose upon the world, infusing both text and world with new, transformative meaning.