This is a user-friendly and potentially life-changing introduction to the wisdom teachings of 108 of the greatest mystics in the Western tradition. McColman's premise is that we all need teachers and companions to assist us in developing rich interior lives. It celebrates the universal power and wisdom of the teachings of the mystics, highlighting the ways in which their words can help anyone find greater love, purpose and a deeper sense of God's presence. McColman organizes the mystics into nine categories: visionaries, confessors, lovers, poets, saints, heretics, wisdom keepers, soul-friends and unitives, and he covers a wide range of mystics including Martin Luther King, Hildegard of Bingen, Julian of Norwich, Dag Hammarskjold and C.S. Lewis, plus Evelyn Underhill, Simone Weil, Thomas Merton and Bede Griffiths.

Christian Mystics: 108 Seers, Saints and Sages celebrates the many types of mystics, visionaries, wisdom keepers, and non-dualists whose spiritual insight and perceptive teachings have illuminated the Christian tradition for the past two thousand years. Looking at 108 mystics from Biblical times to the present day, this user-friendly guide shows how the spiritual masters of the western tradition provide a variety of paths into the transforming heart of God. Everyone needs teachers and companions to guide and nurture us in developing rich interior lives -- as we seek to respond to the beatifying, deifying love of God. The mystics, whose legacy includes sublime poetry, fascinating autobiographies, and potentially life-changing teachings, can help anyone find greater love, purpose, and a deeper sense of God's presence. But the mystics are not a uniform bunch, which is why this book is such an essential guide to their lives, wisdom, and essential teachings. Carl McColman, author of The Big Book of Christian Mysticism, organizes the mystics into nine categories: visionaries, confessors, lovers, poets, saints, heretics, wisdom keepers, soul-friends, and unitives. By profiling twelve examples of great mystics and spiritual teachers in each category, the book can help you to learn more about the mystics, and identify those whose writings will be most valuable to you as you pursue your own adventure of falling ever more deeply in love with God.All of the most famous Christian mystics are profiled here: figures like Teresa of çvila, Meister Eckhart, Julian of Norwich, John of the Cross, Evelyn Underhill, Thomas Merton, and anonymous masters like the authors of classics like The Cloud of Unknowing or The Way of a Pilgrim. But the book also will introduce you to many lesser known (but truly wonderful) mystical geniuses, such as Beatrice of Nazareth, Gregory of Narek, and Coventry Patmore. Nor does the book shy away from living (or recently living) mystics: visionaries such as Howard Thurman, Sara Grant, Kenneth Leech, and Bruno Barnhart are all included.This informative volume will appeal to those who buy religious reference books and anyone interested in Christian mysticism or western spirituality. But it's more than just a history book or an encyclopedia: Christian Mystics: 108 Seers, Saints and Sages is a curated celebration of western spiritual wisdom, making it accessible for all seekers today.

"A Pueblo book." Includes bibliographical references (p. 610-615) and index.

With over 300 quotations, this book invites the reader to delve into the writings of the great contemplatives and mystics of the past two thousand years. The Little Book of Christian Mysticism provides a user-friendly, insightful, and potentially life-changing introduction to the essential teachings of the greatest mystics in the western wisdom traditions, past and present, including Francis of Assisi, Hildegard of Bingen, Thomas Merton, Evelyn Underhill, Meister Eckhart, Teresa of Avila, John of the Cross, and Julian of Norwich. Readers can use this book to initiate themselves into this visionary and ecstatic spiritual lineage, and they can also use it as a book of daily meditations. Small enough to fit in one's pocket or handbag, this is truly a user-friendly introduction to this venerable body of wisdom.

In Mystics and Messiahs--the first full account of cults and anti-cult scares in American history--Philip Jenkins shows that, contrary to popular belief, cults were by no means an invention of the 1960s. In fact, most of the frightening images and stereotypes surrounding fringe religious movements are traceable to the mid-nineteenth century when Mormons, Freemasons, and even Catholics were denounced for supposed ritualistic violence, fraud, and sexual depravity. But America has also been the home of an often hysterical anti-cult backlash. Jenkins offers an insightful new analysis of why cults arouse such fear and hatred both in the secular world and in mainstream churches, many of which were themselves originally regarded as cults. He argues that an accurate historical perspective is urgently needed if we are to avoid the kind of catastrophic confrontation that occurred in Waco or the ruinous prosecution of imagined Satanic cults that swept the country in the 1980s. Without ignoring genuine instances of aberrant behavior, Mystics and Messiahs goes beyond the vast edifice of myth, distortion, and hype to reveal the true characteristics of religious fringe movements and why they inspire such fierce antagonism.

Focusing on idealists and visionaries who believed that Justice could reign in our world, this book explores the desire to experience utopia on earth. Reluctant to await another existence, individuals with ghuluww, or exaggeration, emerged at the advent of Islam, expecting to attain the apocalyptic horizon of Truth.

This monograph explores the original literary produce of Muslim mystics during the eighth–tenth centuries, with special attention to ninth-century mystics, such as al-Tustarī, al-Muḥāsibī, al-Kharrāz, al-Junayd and, in particular, al-Ḥakīm al-Tirmidhī. Unlike other studies dealing with the so-called ‘Formative Period’, this book focuses on the extant writings of early mystics rather than on the later Ṣūfī compilations. These early mystics articulated what would become a hallmark of Islamic mysticism: a system built around the psychological tension between the self (nafs) and the heart (qalb) and how to overcome it. Through their writings, already at this early phase, the versatility, fluidity and maturity of Islamic mysticism become apparent. This exploration thus reveals that mysticism in Islam emerged earlier than customarily acknowledged, long before Islamic mysticism became generically known as Ṣūfism. The central figure of this book is al-Ḥakīm al-Tirmidhī, whose teaching and inner world focus on themes such as polarity, the training of the self, the opening of the heart, the Friends of God (al-awliyāʾ), dreams and visions, divine language, mystical exegesis and more. This book thus offers a fuller picture than hitherto presented of the versatility of themes, processes, images, practices, terminology and thought models during this early period. The volume will be a key resource for scholars and students interested in the study of religion, Ṣūfī studies, Late Antiquity and Medieval Islam.