Radical Orthodoxy, whose founding father is John Milbank, claims that God has been pushed to the margins in modernity and that a false and misleading neo-theology has taken hold that needs to be revisited and contested. It is this return to the premodern that often leads theologians to have reservations about Radical Orthodoxy when they might otherwise have some sympathy for many of its positions. Radical Orthodoxy, like most traditional theology, claims that the power of God is in all creation and that God sits everywhere for all to partake of. But there appears to be a failure to see that the church and theology do not set in place systems that live out this basic assumption. Liberation theology, while sharing much of the same assumption that God is everywhere and to be shared, at the same time engages in a critique of the structures that claim to facilitate this vision, and finds them wanting. From here, then, liberation theologians attempt to refigure our understanding of shared power in order to broaden the vision, while it may be argued that Radical Orthodoxy simply restates the assumption with little political critique of the issues. Perhaps this point explains why this book is titled The Poverty of Radical Orthodoxy rather than Radical Error!

Radical Orthodoxy is the most influential theological development in a generation. Many have been bewildered by the range and intensity of the writings which constitute this movement. This book spans the breadth of the history of thought discussed by Radical Orthodoxy, tackling the accuracy of the historical narratives on which their position depends. The distinguished contributors examine the history of thought as presented by the movement, offering a series of critiques of individual Radical Orthodox 'readings' of key thinkers. Contributors: Eli Diamond, Wayne J. Hankey, Todd Breyfogle, John Marenbon, Richard Cross, Neil G. Robertson, Douglas Hedley, David Peddle, Steven Shakespeare, George Pattison, and Hugh Rayment-Pickard.

Radical Orthodoxy is a remarkable collection of papers that aims to reclaim the world by situating concerns and activities within a theological framework.

Radical Orthodoxy remains an important movement within Christian theology, but does it relate effectively with an increasingly pluralist and secular Western society? Can it authentically communicate the beauty and desire of the divine to such a diverse collection of theological accounts of meaning? This book re-assesses the viability of the social model given by John Milbank, before attempting an out-narration of this vision with a more convincing account of the link between the example of the Trinitarian divine and the created world. It also touches on areas such as interreligious dialogue, particularly between Christianity and Islam, as well as social issues such as marginalisation, integration, and community relations in order to chart a practical way forward for the living of a Christian life within contemporary plurality. This is a vital resource for any Theology academic with an interest in Radical Orthodoxy and conservative post-modern Christian theology. It will also appeal to scholars involved in Islamic Studies and studying interreligious dialogues.

When the Radical Reformers demanded the separation of church and state, it was not to privatize their convictions or depoliticize the church, but rather an attempt to recognize Jesus as Lord over all. The theological movement known as Radical Orthodoxy is currently rethinking theology's influence by secular modernity, thereby making a bold critique of contemporary Christianity. It should not be surprising that Anabaptist theologians have found theological kinship with Radical Orthodoxy. Taking their cues from John Howard Yoder, Henri de Lubac, Jacques Derrida, Stanley Cavell, Hans Urs von Balthasar, Stanley Hauerwas, and others, writers in this volume engage Radical Orthodoxy on topics such as ecclesiology, martyrdom, worship, oath-taking, peace and violence. (Amazon).

Provides a helpful overview of Radical Orthodoxy, highlights its areas of agreement with Reformed theology, and assesses its value as a truly postmodern theology.

Leading scholars highlight the growing dialogue between proponents of Radical Orthodoxy and thinkers in the Reformed tradition.