The kingdom of God functions as a key theme that clarifies the direction of redemptive history. The canonical narrative portrays God’s dealing with humanity on both individual and corporate levels. Throughout the history of the church, many have claimed that national Israel is best read as a type of an eschatological consummation of individuals drawn from all nations. However, does the direction of redemptive history consummate with a redemption of individuals or does it include national entities? Do the promises to national Israel become fulfilled typologically through a singular corporate reality or in a multinational kingdom, which includes national Israel? In The Multinational Kingdom in Isaiah, Andrew H. Kim addresses arguments from those who claim that Isaiah serves as a turning point in which national distinctions are erased in the eschatological kingdom. Kim argues that Isaiah envisions a multinational kingdom comprised of Israelites and gentiles with national and territorial distinctions.

The kingdom of God functions as a key theme that clarifies the direction of redemptive history. The canonical narrative portrays God's dealing with humanity on both individual and corporate levels. Throughout the history of the church, many have claimed that national Israel is best read as a type of an eschatological consummation of individuals drawn from all nations. However, does the direction of redemptive history consummate with a redemption of individuals or does it include national entities? Do the promises to national Israel become fulfilled typologically through a singular corporate reality or in a multinational kingdom, which includes national Israel? In The Multinational Kingdom in Isaiah, Andrew H. Kim addresses arguments from those who claim that Isaiah serves as a turning point in which national distinctions are erased in the eschatological kingdom. Kim argues that Isaiah envisions a multinational kingdom comprised of Israelites and gentiles with national and territorial distinctions.

Andrew Abernethy employs the concept of ‘kingdom’ as an entry point for organizing Isaiah’s major themes. Four features frame his study: God, the King; the lead agents of the King; the realm of the kingdom; the people of the King.

Anyone who has attempted to teach or preach through the prophecy of Isaiah has felt a tension. In view of what the structure of the book of Isaiah aims to emphasize, this NSBT volume employs the concept of "kingdom" as an entry point for organizing the book's major themes, identifying the links to the broader biblical canon and ultimately to Jesus.

The aim of this volume is to try to account for Isaiah's revolutionary vision from two disciplinary perspectives: one approach is the historical study of the Ancient Near East and the Bible, and the other rests on the study of international relations from a comparative, conceptual perspective.

The Book of Isaiah speaks in troubled times. Its message for God’s people Israel stretches across prosperity, loss, disaster and the beginnings of a fresh hope. It is rooted in the events of its time and conveys God’s message about how to be faithful people and how to be a part of God’s people in their time. As Christians try to serve the kingdom in our own time, the Book of Isaiah speaks to us of the need to seek God, to listen and to understand his word. This commentary seeks to explore some of these themes and reflections. It looks to create a space in which Christian readers can think and reflect about what God is calling us to now as we seek to serve the Kingdom of our God. Engaging with critical scholarship but designed to be accessible for those beginning formal theological study or Christians who want to go deeper in their understanding of the book, The Kingdom of Our God demonstrates that the words of the prophets can still speak to us today