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Timothy C. F. Stunt has gathered a range of his essays, both published and unpublished in a collection of largely biographical studies. His subjects range from discontented Quakers hesitating over their identity, to respectable Anglicans who were fascinated with the charismatic phenomena of tongue speaking and healing. Some of the characters with whom he is concerned can be described as "mavericks" on account of their strikingly individualist inclinations. Occasionally their unpredictability takes on a quasi-comic identity, which could even qualify them to be described as "loose cannons." On the other hand, some of them like Edward Irving, Norris Groves, and John Darby played a crucial part in the development of nineteenth-century evangelicalism. In their quest for the ideal church of their dreams, they were often disappointed but one cannot but admire the single-mindedness of their quest.

Is it possible to capture, in brief, the fundamental changes that affected the role of religion within modern Western society? For a long time, many scholars would have answered that question in the positive; most of them would certainly have counted increasingly tolerant attitudes towards forms of religion that were once been regarded as unacceptable, as being one of those central features. In the light of the current revision of the established 'truths' concerning modern religion, it is now possible to once again address the wide-spread belief that modernity meant the gradual victory of more 'liberal' religious attitudes without running the risk of being accused of only dealing with commonplaces. Was modernity only dominated by growing tolerance? And if so, what were the forces that prompted that development? What was the nature of that sentiment? This book approaches these questions by studying the popular Protestant British view of John Henry Newman between the time of his secession 1845 and his death in 1890. It draws on a wide range of sources with a particular focus on the newspaper and periodical press. It argues that changes in popular attitudes were integral parts of the internecine religious disputes of, above all, the 1850s and 1860s. A tolerant discourse came henceforth to live side by side with traditional Protestant rhetoric. Nevertheless, and in spite of expanding horizons, accepting attitudes became an effective vehicle for expressing a sense of Protestant superiority.