Includes poems of Louis Daniel Brodsky, including "Going to a colloquium at Ole Miss, 1982."

Richard Leppert boldly examines the social meanings of music as these have been shaped not only by hearing but also by seeing music in performance. His purview is the northern European bourgeoisie, principally in England and the Low Countries, from 1600 to 1900. And his particular interest is the relation of music to the human body. He argues that musical practices, invariably linked to the body, are inseparable from the prevailing discourses of power, knowledge, identity, desire, and sexuality. With the support of 100 illustrations, Leppert addresses music and the production of racism, the hoarding of musical sound in a culture of scarcity, musical consumption and the policing of gender, the domestic piano and misogyny, music and male anxiety, and the social silencing of music. His unexpected yoking of musicology and art history, in particular his original insights into the relationships between music, visual representation, and the history of the body, make exciting reading for scholars, students, and all those interested in society and the arts.

Intense, resonant, and deeply literary, this account of an American poetics shows how today's consumerist and conformist culture subverts the imagination of a free people. Poetry, the author maintains, is central to any coherent vision of life.

This is the first book to examine Chinese poetry and courtier culture using the concept of shengse—sound and sight—which connotes "sensual pleasure." Under the moral and political imperative to avoid or even eliminate representations of sense perception, premodern Chinese commentators treated overt displays of artistry with great suspicion, and their influence is still alive in modern and contemporary constructions of literary and cultural history. The Yongming poets, who openly extolled "sound and rhymes," have been deemed the main instigators of a poetic trend toward the sensual. Situating them within the court milieu of their day, Meow Hui Goh asks a simple question: What did shengse mean to the Yongming poets? By unraveling the aural and visual experiences encapsulated in their poems, she argues that their pursuit of "sound and sight" reveals a complex confluence of Buddhist influence, Confucian value, and new sociopolitical conditions. Her study challenges the old perception of the Yongming poets and the common practice of reading classical Chinese poems for semantic meaning only.

Notwithstanding the economic hardship Russian people are experiencing, their cultural life is as rich and alive as ever, as Gerald Janecek shows us in this collection of his articles on contemporary Russian poetry, which are especially written for this publication or so far only available in Russian. These articles focus on works in which sonic-musical, resp. visual-typographical features are used to produce interesting new effects and range from a musical analysis of the way Joseph Brodsky recited his poems to quasi-musical principles of organization (as in the works by Mnatsakanova and Nikonova) to layout designs that reflect the way a poem is recited (as in the case of Khudyakov, Volohovsky, Brodsky, Nekrasov, and Aigi) and perceived. As the first serious scholarly examination of the poets presented, this volume offers an important introduction to Russian avant-garde poetry.